8.1.1. Ordinary of Pure Consciousness (Suddhacittasāmañña)

1. Chapter on Individual (Puggalavāra)}

1. Chapter on Rising and Cease, and Period (Uppādanirodhakālasaṃbhedavāra)

Consciousness arises, and does not cease, at this person. Consciousness will cease, and will not arise, at that person.

(Or else, ) consciousness will cease, and will not arise, at this person. Consciousness arises, and does not cease, at that person.

Consciousness does not arise, and ceases, at this person. Consciousness will not cease, and will arise, at that person.

Consciousness will not cease, and will arise, at this person. Consciousness does not arise, and ceases, at that person.

2. Chapter on Rising and Appearing (Upāduppannavāra)

Consciousness arises at this person. Consciousness appears at that person.

Consciousness appears at this person. Consciousness arises at that person.

Consciousness does not arise at this person. Consciousness does not appear at that person.

Consciousness does not appear at this person. Consciousness does not arise at that person.

3. Chapter on Ceasing and Appearing (Nirodhuppannavāra)

Consciousness ceases at this person. Consciousness appears at that person.

Consciousness appears at this person. Consciousness ceases at that person.

Consciousness does not cease at this person. Consciousness does not appear at that person.

Consciousness does not appear at this person. Consciousness does not cease at that person.

4. Chapter on Rising (Upādavāra)

Consciousness arises at this person. Consciousness had arisen at that person.

Consciousness had arisen at this person. Consciousness arises at that person.

Consciousness does not arise at this person. Consciousness had not arisen at that person.

Consciousness had not arisen at this person. Consciousness does not arise at that person.

Consciousness arises at this person. Consciousness will arise at that person.

Consciousness will arise at this person. Consciousness arises at that person.

Consciousness does not arise at this person. Consciousness will not arise at that person.

Consciousness will not arise at this person. Consciousness does not arise at that person.

Consciousness had arisen at this person. Consciousness will arise at that person.

Consciousness will arise at this person. Consciousness had arisen at that person.

Consciousness had not arisen at this person. Consciousness will not arise at that person.

Consciousness will not arise at this person. Consciousness had not arisen at that person.

5. Chapter on Cease (Nirodhavāra)

Consciousness ceases at this person. Consciousness had ceased at that person.

Consciousness had ceased at this person. Consciousness ceases at that person.

Consciousness does not cease at this person. Consciousness had not ceased at that person.

Consciousness had not ceased at this person. Consciousness does not cease at that person.

Consciousness ceases at this person. Consciousness will cease at that person.

Consciousness will cease at this person. Consciousness ceases at that person.

Consciousness does not cease at this person. Consciousness will not cease at that person.

Consciousness will not cease at this person. Consciousness does not cease at that person.

Consciousness had ceased at this person. Consciousness will cease at that person.

Consciousness will cease at this person. Consciousness had ceased at that person.

Consciousness had not ceased at this person. Consciousness will not cease at that person.

Consciousness will not cease at this person. Consciousness had not ceased at that person.

6. Chapter on Rising and Cease (Uppādanirodhavāra)

Consciousness arises at this person. Consciousness had ceased at that person.

Consciousness had ceased at this person. Consciousness arises at that person.

Consciousness does not arise at this person. Consciousness had not ceased at that person.

Consciousness had not ceased at this person. Consciousness does not arise at that person.

Consciousness arises at this person. Consciousness will cease at that person.

Consciousness will cease at this person. Consciousness arises at that person.

Consciousness does not arise at this person. Consciousness will not cease at that person.

Consciousness will not cease at this person. Consciousness does not arise at that person.

Consciousness had arisen at this person. Consciousness will cease at that person.

Consciousness will cease at this person. Consciousness had arisen at that person.

Consciousness had not arisen at this person. Consciousness will not cease at that person.

Consciousness will not cease at this person. Consciousness had not arisen at that person.

7. Chapter on Arising and not and Cease (Uppajjamānanirodhavāra)

Consciousness arises at this person. Consciousness does not cease at that person.

Consciousness does not cease at this person. Consciousness arises at that person. Consciousness does not arise at this person. Consciousness cease at that person.

Consciousness cease at this person. Consciousness does not arise at that person.

8. Chapter on Arising and Appearing (Uppajjamānuppannavāra)

Consciousness is arising at this person. Consciousness appears at that person.

Consciousness appears at this person. Consciousness is arising at that person.

Consciousness is not arising at this person. Consciousness does not appear at that person.

Consciousness does not appear at this person. Consciousness is not arising at that person.

9. Chapter on Ceasing and Appearing (Nirujjamānuppannavāra)

Consciousness is ceasing at this person. Consciousness appears at that person.

Consciousness appears at this person. Consciousness is ceasing at that person.

Consciousness is not ceasing at this person. Consciousness does not appear at that person.

Consciousness does not appear at this person. Consciousness is not ceasing at that person.

10. Chapter on Appearing and Rising (Uppannuppādavāra)

Consciousness appears at this person. Consciousness had arisen at that person.

Consciousness had arisen at this person. Consciousness appears at that person.

Consciousness does not appear at this person. Consciousness had not arisen at that person.

Consciousness had not arisen at this person. Consciousness does not appear at that person.

Consciousness appears at this person. Consciousness will arise at that person.

Consciousness will arise at this person. Consciousness appears at that person.

Consciousness does not appear at this person. Consciousness will not arise at that person.

Consciousness will not arise at this person. Consciousness does not appear at that person.

11. Chapter on Past and Future (Atītanagatavāra)

Consciousness had arisen, and does not appear, at this person. Consciousness will arise at that person.

Consciousness will arise, and does not appear, at this person. Consciousness had arisen at that person.

Consciousness had not arisen, and it is not that it does not appear, at this person. Consciousness will not arise at that person.

Consciousness will not arise, and it is not that it does not appear, at this person. Consciousness had not arisen at that person.

12. Chapter on Appearing and Arising (Uppajjuppajjamānavāra)

(This consciousness) appears. (That consciousness) is arising.

(This consciousness) is arising. (That consciousness) appears.

(This consciousness) does not appear. (That consciousness) is not arising.

(This consciousness) is not arising. (That consciousness) does not appear.

13. Chapter on Disappear and Ceasing (Niruddhanirujjhamānavāra)

(This consciousness) disappears (at this person). (That consciousness) is ceasing (at that person).

(This consciousness) is ceasing (at this person). (That consciousness) disappears (at that person).

(This consciousness) does not disappear (at this person). (That consciousness) is not ceasing (at that person).

(This consciousness) is not ceasing (at this person). (That consciousness) does not disappear (at that person).

14. Chapter on Period Passing (Atikkantakālavāra)

Consciousness has period-passing over the arising moment by mean of moment-transgression at this person.

Consciousness has period-passing over the ceasing moment by mean of moment-transgression at that person.

Consciousness has period-passing over the ceasing moment by mean of moment-transgression at this person.

Consciousness has period-passing over the arising moment by mean of moment-transgression at that person.

Consciousness has not period-passing over the arising moment by mean of moment-transgression at this person.

Consciousness has not period-passing over the ceasing moment by mean of moment-transgression at that person.

Consciousness has not period-passing over the ceasing moment by mean of moment-transgression at this person.

Consciousness has not period-passing over the arising moment by mean of moment-transgression at that person.

2. Chapter on Nature (Dhammavāra)

1. Chapter on Rising and Cease, and Period (Uppādanirodhakālasaṃbhedavāra)

This consciousness arises, and does not cease. That consciousness will cease, and will not arise.

This consciousness will cease, and will not arise. That consciousness arises, and does not cease.

This consciousness does not arise, and ceases. That consciousness will not cease, and will arise.

This consciousness will not cease, and will arise. That consciousness does not arise, and ceases.

2. Chapter on Rising and Appearing (Upāduppannavāra)

This consciousness arises. That consciousness appears.

This consciousness appears. That consciousness arises.

This consciousness does not arise. That consciousness does not appear.

This consciousness does not appear. That consciousness does not arise.

3. Chapter on Ceasing and Appearing (Nirodhuppannavāra)

This consciousness ceases. That consciousness appears.

This consciousness appears. That consciousness ceases.

This consciousness does not cease. That consciousness does not appear.

This consciousness does not appear. That consciousness does not cease.

4. Chapter on Rising (Upādavāra)

This consciousness arises. That consciousness had arisen.

This consciousness had arisen. That consciousness arises.

This consciousness does not arise. That consciousness had not arisen.

This consciousness had not arisen. That consciousness does not arise.

This consciousness arises. That consciousness will arise.

This consciousness will arise. That consciousness arises.

This consciousness does not arise. That consciousness will not arise.

This consciousness will not arise. That consciousness does not arise.

This consciousness had arisen. That consciousness will arise.

This consciousness will arise. That consciousness had arisen.

This consciousness had not arisen. That consciousness will not arise.

This consciousness will not arise. That consciousness had not arisen.

5. Chapter on Cease (Nirodhavāra)

This consciousness ceases. That consciousness had ceased.

This consciousness had ceased. That consciousness ceases.

This consciousness does not cease. That consciousness had not ceased.

This consciousness had not ceased. That consciousness does not cease.

This consciousness ceases. That consciousness will cease.

This consciousness will cease. That consciousness ceases.

This consciousness does not cease. That consciousness will not cease.

This consciousness will not cease. That consciousness does not cease.

This consciousness had ceased. That consciousness will cease.

This consciousness will cease. That consciousness had ceased.

This consciousness had not ceased. That consciousness will not cease.

This consciousness will not cease. That consciousness had not ceased.

6. Chapter on Rising and Cease (Uppādanirodhavāra)

This consciousness arises. That consciousness had ceased.

This consciousness had ceased. That consciousness arises.

This consciousness does not arise. That consciousness had not ceased.

This consciousness had not ceased. That consciousness does not arise.

This consciousness arises. That consciousness will cease.

This consciousness will cease. That consciousness arises.

This consciousness does not arise. That consciousness will not cease.

This consciousness will not cease. That consciousness does not arise.

This consciousness had arisen. That consciousness will cease.

This consciousness will cease. That consciousness had arisen.

This consciousness had not arisen. That consciousness will not cease.

This consciousness will not cease. That consciousness had not arisen.

7. Chapter on Arising and not and Cease (Uppajjamānanirodhavāra)

This consciousness arises. That consciousness does not cease.

This consciousness does not cease. That consciousness arises.

This consciousness does not arise. That consciousness cease.

This consciousness ceases. That consciousness does not arise.

8. Chapter on Arising and Appearing (Uppajjamānuppannavāra)

This consciousness is arising. That consciousness appears.

This consciousness appears. That consciousness is arising.

This consciousness is not arising. That consciousness does not appear.

This consciousness does not appear. That consciousness is not arising.

9. Chapter on Ceasing and Appearing (Nirujjamānuppannavāra)

This consciousness is ceasing. That consciousness appears.

This consciousness appears. That consciousness is ceasing.

This consciousness is not ceasing. That consciousness does not appear.

This consciousness does not appear. That consciousness is not ceasing.

10. Chapter on Appearing and Rising (Uppannuppādavāra)

This consciousness appears. That consciousness had arisen.

This consciousness had arisen. That consciousness appears.

This consciousness does not appear. That consciousness had not arisen.

This consciousness had not arisen. That consciousness does not appear.

This consciousness appears. That consciousness will arise.

This consciousness will arise. That consciousness appears.

This consciousness does not appear. That consciousness will not arise.

This consciousness will not arise. That consciousness does not appear.

11. Chapter on Past and Future (Atītanagatavāra)

This consciousness had arisen, and does not appear. That consciousness will arise.

This consciousness will arise, and does not appear. That consciousness had arisen.

This consciousness had not arisen, and it is not that it does not appear. That consciousness will not arise.

This consciousness will not arise, and it is not that it does not appear. That consciousness had not arisen.

12. Chapter on Appearing and Arising (Uppajjuppajjamānavāra)

(This consciousness) appears. (That consciousness) is arising.

(This consciousness) is arising. (That consciousness) appears.

(This consciousness) does not appear. (That consciousness) is not arising.

(This consciousness) is not arising. (That consciousness) does not appear.

13. Chapter on Disappear and Ceasing (Niruddhanirujjhamānavāra)

(This consciousness) disappears. (That consciousness) is ceasing.

(This consciousness) is ceasing. (That consciousness) disappears.

(This consciousness) does not disappear. (That consciousness) is not ceasing.

(This consciousness) is not ceasing. (That consciousness) does not disappear.

14. Chapter on Period Passing (Atikkantakālavāra)

This consciousness has period-passing over the arising moment by mean of moment-transgression.

That consciousness has period-passing over the ceasing moment by mean of moment-transgression.

This consciousness has period-passing over the ceasing moment by mean of moment-transgression.

That consciousness has period-passing over the arising moment by mean of moment-transgression.

This consciousness has not period-passing over the arising moment by mean of moment-transgression.

That consciousness has not period-passing over the ceasing moment by mean of moment-transgression.

This consciousness has not period-passing over the ceasing moment by mean of moment-transgression.

That consciousness has not period-passing over the arising moment by mean of moment-transgression.

3. Chapter on Individual and Nature (Puggaladhammavāra)

1. Chapter on Rising and Cease, and Period (Uppādanirodhakālasaṃbhedavāra)

This consciousness arises, and does not cease, at this person. That consciousness will cease, and will not arise, at that person.

This consciousness will cease, and will not arise, at this person. That consciousness arises, and does not cease, at that person.

This consciousness does not arise, and ceases, at this person. That consciousness will not cease, and will arise, at that person.

This consciousness will not cease, and will arise, at this person. That consciousness does not arise, and ceases, at that person.

2. Chapter on Rising and Appearing (Upāduppannavāra)

This consciousness arises at this person. That consciousness appears at that person.

This consciousness appears at this person. That consciousness arises at that person.

This consciousness does not arise at this person. That consciousness does not appear at that person.

This consciousness does not appear at this person. That consciousness does not arise at that person.

3. Chapter on Ceasing and Appearing (Nirodhuppannavāra)

This consciousness ceases at this person. That consciousness appears at that person at that person.

This consciousness appears at this person. That consciousness ceases at that person at that person.

This consciousness does not cease at this person. That consciousness does not appear at that person.

This consciousness does not appear at this person. That consciousness does not cease at that person.

4. Chapter on Rising (Upādavāra)

This consciousness arises at this person. That consciousness had arisen at that person.

This consciousness had arisen at this person. That consciousness arises at that person.

This consciousness does not arise at this person. This consciousness had not arisen at this person.

That consciousness had not arisen at that person. That consciousness does not arise at that person.

This consciousness arises at this person. That consciousness will arise at that person.

This consciousness will arise at this person. That consciousness arises at that person.

This consciousness does not arise at this person. That consciousness will not arise at that person.

This consciousness will not arise at this person. That consciousness does not arise at that person.

This consciousness had arisen at this person. That consciousness will arise at that person.

This consciousness will arise at this person. That consciousness had arisen at that person.

This consciousness had not arisen at this person. That consciousness will not arise at that person.

This consciousness will not arise at this person. That consciousness had not arisen at that person.

5. Chapter on Cease (Nirodhavāra)

This consciousness ceases at this person. That consciousness had ceased at that person.

This consciousness had ceased at this person. That consciousness ceases at that person.

This consciousness does not cease at this person. That consciousness had not ceased at that person.

This consciousness had not ceased at this person. That consciousness does not cease at that person.

This consciousness ceases at this person. That consciousness will cease at that person.

This consciousness will cease at this person. That consciousness ceases at that person.

This consciousness does not cease at this person. That consciousness will not cease at that person.

This consciousness will not cease at this person. That consciousness does not cease at that person.

This consciousness had ceased at this person. That consciousness will cease at that person.

This consciousness will cease at this person. That consciousness had ceased at that person.

This consciousness had not ceased at this person. That consciousness will not cease at that person.

This consciousness will not cease at this person. That consciousness had not ceased at that person.

6. Chapter on Rising and Cease (Uppādanirodhavāra)

This consciousness arises at this person. That consciousness had ceased at that person.

This consciousness had ceased at this person. That consciousness arises at that person.

This consciousness does not arise at this person. That consciousness had not ceased at that person.

This consciousness had not ceased at this person. That consciousness does not arise at that person

This consciousness arises at this person. That consciousness will cease at that person.

This consciousness will cease at this person. That consciousness arises at that person.

This consciousness does not arise at this person. That consciousness will not cease at that person.

This consciousness will not cease at this person. That consciousness does not arise at that person.

This consciousness had arisen at this person. That consciousness will cease at that person.

This consciousness will cease at this person. That consciousness had arisen at that person.

This consciousness had not arisen at this person. That consciousness will not cease at that person.

This consciousness will not cease at this person. That consciousness had not arisen at that person.

7. Chapter on Arising and not and Cease (Uppajjamānanirodhavāra)

This consciousness arises at this person. That consciousness does not cease at that person.

This consciousness does not cease at this person. That consciousness arises at that person.

This consciousness does not arise at this person. That consciousness ceases at that person.

This consciousness ceases at this person. That consciousness does not arise at that person.

8. Chapter on Arising and Appearing (Uppajjamānuppannavāra)

This consciousness is arising at this person. That consciousness appears at that person.

This consciousness appears at this person. That consciousness is arising at that person.

This consciousness is not arising at this person. That consciousness does not appear at that person.

This consciousness does not appear at this person. That consciousness is not arising at that person.

9. Chapter on Ceasing and Appearing (Nirujjamānuppannavāra)

This consciousness is ceasing at this person. That consciousness appears at that person.

This consciousness appears at this person. That consciousness is ceasing at that person.

This consciousness is not ceasing at this person. That consciousness does not appear at that person.

This consciousness does not appear at this person. That consciousness is not ceasing at that person.

10. Chapter on Appearing and Rising (Uppannuppādavāra)

This consciousness appears at this person. That consciousness had arisen at that person.

This consciousness had arisen at this person. That consciousness appears at that person.

This consciousness does not appear at this person. That consciousness had not arisen at that person.

This consciousness had not arisen at this person. That consciousness does not appear at that person.

This consciousness appears at this person. That consciousness will arise at that person.

This consciousness will arise at this person. That consciousness appears at that person.

This consciousness does not appear at this person. That consciousness will not arise at that person.

This consciousness will not arise at this person. That consciousness does not appear at that person.

11. Chapter on Past and Future (Atītanagatavāra)

This consciousness had arisen, and does not appear, at this person. That consciousness will arise at that person.

This consciousness will arise, and does not appear, at this person. That consciousness had arisen at that person.

This consciousness had not arisen, and it is not that it does not appear, at this person. That consciousness will not arise at that person.

This consciousness will not arise, and it is not that it does not appear, at this person. That consciousness had not arisen at that person.

12. Chapter on Appearing and Arising (Uppajjuppajjamānavāra)

(This consciousness) appears (at this person). (That consciousness) is arising (at that person).

(This consciousness) is arising (at this person). (That consciousness) appears (at that person).

(This consciousness) does not appear (at this person). (That consciousness) is not arising (at that person).(This consciousness) is not arising (at this person). (That consciousness) does not appear (at that person).

13. Chapter on Disappear and Ceasing (Niruddhanirujjhamānavāra)

(This consciousness) disappears (at this person). (That consciousness) is ceasing (at that person).

(This consciousness) is ceasing (at this person). (That consciousness) disappears (at that person).

(This consciousness) does not disappear (at this person). (That consciousness) is not ceasing (at that person).

(This consciousness) is not ceasing (at this person). (That consciousness) does not disappear (at that person).

14. Chapter on Period Passing (Atikkantakālavāra)

This consciousness has period-passing over the arising moment by mean of moment-transgression at this person.

That consciousness has period-passing over the ceasing moment by mean of moment-transgression at that person.

This consciousness has period-passing over the ceasing moment by mean of moment-transgression at this person.

That consciousness has period-passing over the arising moment by mean of moment-transgression at that person.

This consciousness has not period-passing over the arising moment by mean of moment-transgression at this person.

That consciousness has not period-passing over the ceasing moment by mean of moment-transgression at that person.

This consciousness has not period-passing over the ceasing moment by mean of moment-transgression at this person.

That consciousness has not period-passing over the arising moment by mean of moment-transgression at that person.