7.2.2. Chapter with Latency (Sānusaya Vāra)

Positive (Anuloma) Person (Puggala)

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of hatred? Yes.

This person is latent with latent state of hatred. Is that person latent with latent state of attachment to sensual pleasures? Yes.

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of pride? Yes.

This person is latent with latent state of pride. Is that person latent with latent state of attachment to sensual pleasures? Anāgāmi is latent with latent state of pride and not latent with latent state of attachment to sensual pleasures. Three persons are latent with latent state of pride and also latent with latent state of attachment to sensual pleasures.

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of wrong views … pe … latent state of doubts? Two persons are latent with latent state of attachment to sensual pleasures and not latent with latent state of doubts. Puthujjana is latent with latent state of attachment to sensual pleasures and also latent with latent state of doubts.

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to sensual pleasures? Yes.

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of attachment to existence … pe … latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures? Anāgāmi is latent with latent state of ignorance and not latent with latent state of attachment to sensual pleasures. Three persons are latent with latent state of ignorance and also latent with latent state of attachment to sensual pleasures.

This person is latent with latent state of hatred. Is that person latent with latent state of pride? Yes.

This person is latent with latent state of pride. Is that person latent with latent state of hatred? Anāgāmi is latent with latent state of pride and not latent with latent state of hatred. Three persons are latent with latent state of pride and also latent with latent state of hatred.

This person is latent with latent state of hatred. Is that person latent with latent state of wrong views

… pe … latent with latent state of doubts? Two persons are latent with latent state of hatred and not latent with latent state of doubts. Puthujjana is latent with latent state of hatred and also latent with latent state of doubts.

This person is latent with latent state of doubts. Is that person latent with latent state of hatred? Yes.

This person is latent with latent state of hatred. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of hatred? Anāgāmi is latent with latent state of ignorance and not latent with latent state of hatred. Three persons are latent with latent state of ignorance and also latent with latent state of hatred.

This person is latent with latent state of pride. Is that person latent with latent state of wrong- views … pe … latent with latent state of doubts? Three persons are latent with latent state of pride and not latent with latent state of doubts. Puthujjana is latent with latent state of pride and also latent with latent state of doubts.

This person is latent with latent state of doubts. Is that person latent with latent state of pride? Yes.

This person is latent with latent state of pride. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of pride? Yes.

This person is latent with latent state of wrong views. Is that person latent with latent state of doubts? Yes.

This person is latent with latent state of doubts. Is that person latent with latent state of wrong views? Yes. … pe …

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of doubts? Three persons are latent with latent state of ignorance and not latent with latent state of doubts. Puthujjana is latent with latent state of ignorance and also latent with latent state of doubts.

This person is latent with latent state of attachment to existence. Is that person latent with latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to existence? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that person latent with latent state of pride? Yes.

This person is latent with latent state of pride. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmi is latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons are latent with latent state of pride, and latent with latent state of attachment to sensual pleasures and latent state of hatred.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts? Two persons are latent with latent state of attachment to sensual pleasures and latent state of hatred and not latent with latent state of doubts. Puthujjana is latent with latent state of attachment to sensual pleasures and latent state of hatred, and also latent with latent state of doubts.

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred? Yes.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred? Anāgāmi is latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons are latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures and latent state of hatred.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts?Two persons are latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and not latent with latent state of ignorance. Puthujjana is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and also latent with latent state of ignorance.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Anāgāmi is latent with latent state of ignorance and latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons are latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of doubts. Is that person latent with latent state of doubts? Yes.

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of doubts? Yes. … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that person latent with latent state of attachment to existence … pe … latent with latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? Anāgāmi is latent with latent state of ignorance and latent state of pride, and not latent with latent state of latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Two persons are latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and not latent with latent state of wrong- views and latent state of doubts. Puthujjana is latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that person latent with latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Anāgāmi is latent with latent state of ignorance, latent state of pride and latent state of attachment to existence, and not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Two persons are latent with latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence, and not latent with latent state of wrong views and latent state of doubts. Puthujjana is latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Plane (Okāsa)

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of hatred? No.

This plane is latent with latent state of hatred. Is that plane latent with latent state of attachment to sensual pleasures? No.

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of pride? Yes.

This plane is latent with latent state of pride. Is that plane latent with latent state of attachment to sensual pleasures? Fine-material element and immaterial element are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures. Two feelings of sensual pleasures are latent with latent state of pride and also latent with latent state of attachment to sensual pleasures.

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of wrong views … pe … latent with latent state of doubts? Yes.

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to sensual pleasures? unpleasant feeling, and fine-material element and immaterial element are latent with latent state of doubts, and not latent with latent state of attachment to sensual pleasures. Two feelings of sensual pleasures are latent with latent state of doubts and also latent with latent state of attachment to sensual pleasures.

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of attachment to existence? No.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures? No.

This plane is latent with latent state of attachment to sensual pleasures. Is that plane latent with latent state of ignorance? Yes.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures? Unpleasant feeling, and fine-material element and immaterial element are latent state of ignorance, and not latent with latent state of attachment to sensual pleasures. Two feelings of sensual pleasures are latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures.

This plane is latent with latent state of hatred. Is that plane latent with latent state of pride? No.

This plane is latent with latent state of pride. Is that plane latent with latent state of hatred? No.

This plane is latent with latent state of hatred. Is that planes latent with latent state of wrong views … pe … latent with latent state of doubts? Yes.

This plane is latent with latent state of doubts. Is that plane latent with latent state of hatred? Two feelings of sensual pleasures, and fine-material element and immaterial element are latent with latent state of doubts, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of doubts, and also latent with latent state of hatred.

This plane is latent with latent state of hatred. Is that plane latent with latent state of attachment to existence? No.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of hatred? No.

This plane is latent with latent state of hatred. Is that plane latent with latent state of ignorance? Yes.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of hatred? Two feelings of sensual pleasures, and fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of ignorance, and also latent with latent state of hatred.

This plane is latent with latent state of pride. Is that plane latent with latent state of wrong views … pe … latent with latent state of doubts? Yes.

This plane is latent with latent state of doubts. Is that plane latent with latent state of pride? unpleasant feeling is latent with latent state of doubts, and not latent with latent state of pride. Two feelings of sensual pleasures, and fine-material element and immaterial element are latent with latent state of doubts, and also latent with latent state of pride.

This plane is latent with latent state of pride. Is that plane latent with latent state of attachment to existence? Two feelings of sensual pleasures are latent with latent state of pride, and not latent with latent state of attachment to existence. Fine-material element and immaterial element are latent with latent state of pride, and also latent with latent state of attachment to existence.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of pride? Yes.

This plane is latent with latent state of pride. Is that plane latent with latent state of ignorance? Yes.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of pride? unpleasant feeling is latent with latent state of ignorance, and not latent with latent state of pride. Two feelings of sensual pleasures, and fine-material element and immaterial element are latent with latent state of ignorance, and also latent with latent state of pride.

This plane is latent with latent state of wrong views. Is that plane latent with latent state of doubts? Yes.

This plane is latent with latent state of doubts. Is that plane latent with latent state of wrong views? Yes. … pe …

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to existence? Three feelings of sensual pleasures are latent with latent state of doubts, and not latent with latent state of attachment to existence. Fine-material element and immaterial element are latent with latent state of doubts, and also latent with latent state of attachment to existence.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of doubts? Yes.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of ignorance? Yes.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to existence? Three feelings of sensual pleasures are latent with latent state of ignorance, and not latent with latent state of attachment to existence. Fine-material element and immaterial element are latent with latent state of ignorance, and also latent with latent state of attachment to existence.

End of Chapter With One Base. (Ekamūlakaṃ)

This plane is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane latent with latent state of pride? None.

This plane is latent with latent state of pride. Is that plane latent with latent state of attachment to sensual pleasures and latent state of hatred? Fine-material element and immaterial element are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of pride and latent state of attachment to sensual pleasures, and not latent with latent state of hatred.

This plane is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane latent with latent state of wrong views … pe … latent with latent state of doubts? None.

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to sensual pleasures and latent state of hatred? Fine-material element and immaterial element are latent with latent state of doubts, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of doubts and latent state of attachment to sensual pleasures, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of doubts and latent state of hatred, and not latent with latent state of attachment to sensual pleasures.

This plane is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane latent with latent state of attachment to existence? None.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures and latent state of hatred? No.

This plane is latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane latent with latent state of ignorance? None.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures and latent state of hatred? Fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures and latent state of hatred, unpleasant feeling is latent with latent state of ignorance and latent state of hatred, and not latent with latent state of attachment to sensual pleasures.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane latent with latent state of wrong views … pe … latent with latent state of doubts? None.

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Fine-material element and immaterial element are latent with latent state of doubts and latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride, and not latent with latent state of hatred, unpleasant feeling latent with latent state of doubts and latent state of hatred, and not latent with latent state of attachment to sensual pleasures and latent state of pride.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane latent with latent state of attachment to existence? None.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? (That plane is) latent with latent state of pride.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane latent with latent state of ignorance? None.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Fine-material element and immaterial element are latent with latent state of ignorance and latent state of hatred, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of ignorance and latent state of hatred, and not latent with latent state of attachment to sensual pleasures and latent state of pride.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane latent with latent state of doubts? None.

This plane is latent with latent state of doubts. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Fine-material element and immaterial element are latent with latent state of doubts, latent state of pride and latent state of wrong views, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of doubts, latent state of hatred andlatent state of wrong views, and not latent with latent state of attachment to sensual pleasures and latent state of pride.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane latent with latent state of attachment to existence? None.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? (That plane is) both latent with latent state of pride and latent state of wrong views.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane latent with latent state of ignorance? None.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Fine-material element and immaterial element are latent with latent state of ignorance, latent state of pride and latent state of wrong views, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of ignorance, latent state of hatred, and latent state of wrong views, and not latent with latent state of attachment to sensual pleasures and latent state of pride.

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane latent with latent state of attachment to existence? None.

This plane is latent with latent state of attachment to existence. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? (That plane is) latent with latent state of pride, latent state of wrong views and latent state of doubts.

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane latent with latent state of ignorance? None.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? Fine-material element and immaterial element are latent with latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and not latent with latent state of hatred, unpleasant feeling is latent with latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts, and not latent with latent state of attachment to sensual pleasures and latent state of pride.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This plane is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that plane latent with latent state of ignorance? None.

This plane is latent with latent state of ignorance. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Fine-material element and immaterial element are latent with latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts, and not latent with latent state of hatred and latent state of attachment to existence, unpleasant feeling is latent with latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts, and not latent with latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Positive (Anuloma) Person and Plane (Puggalokāsa)

This person is latent with latent state of attachment to sensual pleasures at this plane. Is that person latent with latent state of hatred at that plane? No.

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of attachment to sensual pleasures at that plane? No.

This person is latent with latent state of attachment to sensual pleasures at this plane. Is that person latent with latent state of pride at that plane? Yes.

This person is latent with latent state of pride at this plane. Is that person latent with latent state of attachment to sensual pleasures? Anāgāmi with two feelings of sensual pleasures, and in fine-material element and immaterial element are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures. Three persons, in fine-material element and immaterial element, are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures. To those persons with two feelings of sensual pleasures, are latent with latent state of pride, and also latent with latent state of attachment to sensual pleasures.

This person is latent with latent state of attachment to sensual pleasures at this plane. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts at that plane? Two persons with two feelings of sensual pleasures are latent with latent state of attachment to sensual pleasures, and not latent with latent state of doubts. Puthujjana with two feelings of sensual pleasures are latent with latent state of attachment to sensual pleasures, and also latent with latent state of doubts.

This person is latent with latent state of doubts. Is that person latent with latent state of attachment to sensual pleasures? Puthujjana with unpleasant feeling, in fine-material element and immaterial element, are latent with latent state of doubts, and not latent with latent state of attachment to sensual pleasures. Also those persons with two feelings of sensual pleasures are latent with latent state of doubts, and also latent with latent state of attachment to sensual pleasures.

This person is latent with latent state of attachment to sensual pleasures at this plane. Is that person latent with latent state of attachment to existence at that plane? No.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of attachment to sensual pleasures at that plane? No.

This person is latent with latent state of attachment to sensual pleasures. Is that person latent with latent state of ignorance? Yes.

This person is latent with latent state of ignorance. Is that person latent with latent state of attachment to sensual pleasures? Anāgāmi with three feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures.

Three persons with unpleasant feeling, in fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures. Also those persons, with two feelings of sensual pleasures are latent with latent state of ignorance, and also latent with latent state of attachment to sensual pleasures.

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of pride at that plane? No.

This person is latent with latent state of pride at this plane. Is that person latent with latent state of hatred at that plane? No.

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of wrong- views … pe … latent with latent state of doubts? Two persons with unpleasant feeling are latent with latent state of hatred, and not latent with latent state of doubts. Puthujjana with unpleasant feeling is latent with latent state of hatred, and also latent with latent state of doubts.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of hatred at that plane? Puthujjana with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of doubts, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with latent state of doubts, and also latent with latent state of hatred.

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of attachment to existence at that plane? No.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of hatred at that plane? No.

This person is latent with latent state of hatred at this plane. Is that person latent with latent state of ignorance at that plane? Yes.

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of hatred at that plane? Anāgāmi with three feelings of sensual pleasures, in fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of hatred. Three persons with two feelings of sensual pleasures, in fine-material element and immaterial element are latent with latent state of ignorance, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with latent state of ignorance, and also latent with latent state of hatred.

This person is latent with latent state of pride at this plane. Is that person latent state of wrong- views … pe … latent with latent state of doubts at that plane? Three persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of pride, and not latent with latent state of doubts. Puthujjana with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of pride, and also latent with latent state of doubts.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of pride at that plane?Puthujjana with unpleasant feeling is latent with latent state of doubts, and not latent with latent state of pride. Also those persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of doubts, and also latent with latent state of pride.

This person is latent with latent state of pride at this plane. Is that person latent with latent state of attachment to existence at that plane? Four persons with two feelings of sensual pleasures are latent with latent state of pride, and not latent with latent state of attachment to existence. Also those persons, in fine-material element and immaterial element are latent with latent state of pride, and also latent with latent state of attachment to existence.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of pride at that plane? Yes.

This person is latent with latent state of pride at this plane. Is that person latent with latent state of ignorance at that plane? Yes.

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of pride at that plane? Four persons with unpleasant feeling are latent with latent state of ignorance, and not latent with latent state of pride. Also those persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and also latent with latent state of pride.

This person is latent with latent state of wrong views at this plane. Is that person latent with latent state of doubts at that plane? Yes.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of wrong- views at that plane? Yes. … pe …

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of attachment to existence at that plane? Puthujjana with three feelings of sensual pleasures are latent with latent state of doubts, and not latent with latent state of attachment to existence. Also those persons, in fine-material element and immaterial element, are latent with latent state of doubts, and also latent with latent state of attachment to existence.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of doubts at that plane? Three persons, in fine-material element and immaterial element, are latent with latent state of attachment to existence, and not latent with latent state of doubts. Puthujjana, in fine-material element and immaterial element, is latent with latent state of attachment to existence, and also latent with latent state of doubts.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of ignorance at that plane? Yes.

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of doubts at that plane? Three persons with three feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and not latent with latent state of doubts. Puthujjana with three feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and also latent with latent state of doubts.

This person is latent with latent state of attachment to existence at that plane. Is that person latent with latent state of ignorance at that plane? Yes.

This person is latent with latent state of ignorance at that plane. Is that person latent with latent state of attachment to existence at that plane?Four persons with three feelings of sensual pleasures are latent with latent state of ignorance, and not latent with latent state of attachment to existence. Also those persons, in fine-material element and immaterial element, are latent with latent state of ignorance, and also latent with latent state of attachment to existence.

End of Chapter With One Base. (Ekamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person latent with latent state of pride at that plane? None.

This person is latent with latent state of pride at this plane. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Anāgāmi with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons, in fine-material element and immaterial element, are latent with latent state of pride, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with both latent state of pride and latent state of attachment to sensual pleasures, and not latent with latent state of hatred.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts at that plane? None.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Puthujjana, in fine-material element and immaterial element, are latent with latent state of doubts, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with both latent state of doubts and latent state of attachment to sensual pleasures, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with both latent state of doubts and latent state of hatred, and not latent with latent state of attachment to sensual pleasures.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person latent with latent state of attachment to existence at that plane? None.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? No.

This person is latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person latent with latent state of ignorance at that plane? None.

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Anāgāmi with three feelings of sensual pleasures, in fine-material element and immaterial element, are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Three persons, in fine-material element and immaterial element, are latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures and latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with both latent state of ignorance and latent state of attachment to sensual pleasures, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with both latent state of ignorance and latent state of hatred, and not latent with latent state of attachment to sensual pleasures.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane. Is that person latent with latent state of wrong views … pe … latent with latent state of doubts at that plane? None.

This person is latent with latent state of doubts at this plane. Is that plane latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Puthujjana in fine-material element and immaterial element, are latent with both latent state of doubts and latent state of pride, and neither latent with latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride, and not latent with latent state of hatred. Also those persons with unpleasant feeling is latent with both latent state of doubts and latent state of hatred, and latent with neither latent state of attachment to sensual pleasures nor latent state of pride.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person latent with latent state of attachment to existence at that plane? None.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? (That person at that plane is) latent with latent state of pride.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person latent with latent state of ignorance at that plane? None.

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Anāgāmi with unpleasant feeling is latent with latent state of ignorance, and not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Also those persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are both latent with latent state of ignorance and latent state of pride, and latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Three persons, in fine-material element and immaterial element, are latent with both latent state of ignorance and latent state of pride, and latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with both latent state of ignorance and latent state of hatred, and latent with neither latent state of attachment to sensual pleasures nor latent state of pride.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Is that person latent with latent state of doubts at that plane? None.

This person is latent with latent state of doubts at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Puthujjana in fine-material element and immaterial element, are latent with latent state of doubts, latent state of pride and latent state of wrong views, and latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong views, and not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with latent state of doubts, latent state of hatred and latent state of wrong views, and latent with neither latent state of attachment to sensual pleasures nor latent state of pride … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person latent with latent state of attachment to existence at that plane? None.

This person is latent with latent state of attachment to existence at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Three persons, in fine-material element and immaterial element, are latent with both latent state of attachment to existence and latent state of pride; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Puthujjana in fine-material element and immaterial element, are latent with latent state of attachment to existence, latent state of pride, latent state of wrong views and latent state of doubts; and those persons at those plane are not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person latent with latent state of ignorance at that plane? None.

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Anāgāmi with unpleasant feeling is latent with latent state of ignorance; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Also those persons with two feelings of sensual pleasures, in fine-material element and immaterial element, are latent with both latent state of ignorance and latent state of pride; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Two persons in fine-material element and immaterial element, are latent with both latent state of ignorance and latent state of pride; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Also those persons with two feelings of sensual pleasures latent with latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride; and those persons at those planes are not latent with latent state of hatred, latent state of wrong views and latent state of doubts. Also those persons with unpleasant feeling are latent with both latent state of ignorance and latent state of hatred; and those persons at those planes are latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts. Puthujjana in fine-material element and immaterial element, are latent with latent state of ignorance, latent state of pride, latent state of wrong views and latent state of doubts; and those persons at those planes are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures latent with latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and those persons at those planes are not latent with latent state of hatred. Also those persons with unpleasant feeling are latent with latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts; and those persons at those planes are latent with neither latent state of attachment to sensual pleasures nor latent state of pride.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person is latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane. Is that person latent with latent state of ignorance at that plane? None.

This person is latent with latent state of ignorance at this plane. Is that person latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at that plane? Anāgāmi with unpleasant feeling is latent with latent state of ignorance; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Also those persons with two feelings of sensual pleasures are latent with both latent state of ignorance and latent state of pride; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Also those persons in fine-material element and immaterial element, are latent with latent state of ignorance, latent state of pride and latent state of attachment to existence; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Two persons in fine-material element and immaterial element, are latent with latent state of ignorance, latent state of pride and latent state of attachment to existence; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts. Also those persons with two feelings of sensual pleasures are latent with latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride; and those persons at those planes are not latent with latent state of hatred, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Also those persons with unpleasant feeling are latent with both latent state of ignorance and latent state of hatred; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Puthujjana, in fine-material element and immaterial element, are latent with latent state of ignorance, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and those persons at those planes are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Also those persons with two feelings of sensual pleasures are latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and those persons at those planes are latent with neither latent state of hatred nor latent state of attachment to existence. Also those persons with unpleasant feeling are latent with latent state of ignorance, latent state of hatred, latent state of wrong views and latent state of doubts; and those persons at those planes are not latent with latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Negative (Paccanīka) Person (Puggala)

This person is not latent with latent state of attachment to sensual pleasures. Is that person not latent with latent state of hatred? Yes.

This person is not latent with latent state of hatred. Is that person not latent with latent state of attachment to sensual pleasures? Yes.

This person is not latent with latent state of attachment to sensual pleasures. Is that person not latent with latent state of pride?Anāgāmi is not latent with latent state of attachment to sensual pleasures, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of attachment to sensual pleasures, and also not latent with latent state of pride.

This person is not latent with latent state of pride. Is that person not latent with latent state of attachment to sensual pleasures? Yes.

This person is not latent with latent state of attachment to sensual pleasures. Is that person not latent with latent state of wrong views … pe … not latent with latent state of doubts? Yes.

This person is not latent with latent state of doubts. Is that person not latent with latent state of attachment to sensual pleasures? Two persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures. Two persons are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures.

This person is not latent with latent state of attachment to sensual pleasures. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Anāgāmi is not latent with latent state of attachment to sensual pleasures, and it is not that (this person is) not latent with latent state of ignorance. Arahant is not latent with latent state of hatred, and also not latent with latent state of pride.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to sensual pleasures? Yes.

This person is not latent with latent state of hatred. Is that person not latent with latent state of pride? Anāgāmi is not latent with latent state of hatred, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of hatred, and also not latent with latent state of pride.

This person is not latent with latent state of pride. Is that person not latent with latent state of hatred? Yes.

This person is not latent with latent state of hatred. Is that person not latent with latent state of wrong- views … pe … not latent with latent state of doubts? Two persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of hatred. Two persons are not latent with latent state of doubts, and also not latent with latent state of hatred.

This person is not latent with latent state of hatred. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Anāgāmi is not latent with latent state of hatred, and it is not that (this person is) not latent with latent state of ignorance. Arahant is not latent with latent state of hatred, and also not latent with latent state of ignorance.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of hatred? Yes.

This person is not latent with latent state of pride. Is that person not latent with latent state of wrong views … pe … not latent with latent state of doubts? Yes.

This person is not latent with latent state of doubts. Is that person not latent with latent state of pride? Three persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of doubts, and also not latent with latent state of pride.

This person is not latent with latent state of pride. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Yes.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of pride? Yes.

This person is not latent with latent state of wrong views. Is that person not latent with latent state of doubts? Yes.

This person is not latent with latent state of doubts. Is that person not latent with latent state of wrong- views? Yes. … pe …

This person is not latent with latent state of doubts. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Three persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of ignorance. Arahant is not latent with latent state of doubts, and also not latent with latent state of ignorance.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of doubts? Yes.

This person is not latent with latent state of attachment to existence. Is that person not latent with latent state of ignorance? Yes.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to existence? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This person is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Is that person not latent with latent state of pride? Anāgāmi is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and it is not that (this person is) not latent with latent state of pride. Arahant is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of pride.

This person is not latent with latent state of pride. Is that person latent with neither latent state of attachment to sensual pleasures nor latent state of hatred? Yes.

This person is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Is that person not latent with latent state of wrong views … pe … not latent with latent state of doubts? Yes.

This person is not latent with latent state of doubts. Is that person latent with neither latent state of attachment to sensual pleasures nor latent state of hatred? Two persons are not latent with latent state of doubts, and it is not that (this person is) latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Two persons are not latent with latent state of doubts, and also latent with neither latent state of attachment to sensual pleasures nor latent state of hatred.

This person is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Anāgāmi is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and it is not that (this person is) not latent with latent state of ignorance. Arahant is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of ignorance.

This person is not latent with latent state of ignorance. Is that person latent with neither latent state of attachment to sensual pleasures nor latent state of hatred? Yes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not latent with latent state of wrong views … pe … not latent with latent state of doubts. Yes.

This person is not latent with latent state of doubts. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Two persons are not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi is not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Yes.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, latent state of wrong views. Is that person not latent with latent state of doubts? Yes.

This person is not latent with latent state of doubts. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, latent state of wrong views? Two persons are latent with neither latent state of wrong views nor latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi is not latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views, and it is not that (this person is) not latent with latent state of pride. Arahant is not latent with latent state of doubts, and it is not that (this person is) not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views … pe …

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that person not latent with latent state of attachment to existence … pe … not latent with latent state of ignorance? Yes.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? Yes.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and state of attachment to existence.

Is that person not latent with latent state of ignorance? Yes.

This person is not latent with latent state of ignorance. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and state of attachment to existence? Yes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Negative (Paccanīka) Plane (Okāsa)

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of hatred? unpleasant feeling is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred. The fine-material element and immaterial element, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of attachment to sensual pleasures? The two feelings of sensual element are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures. The fine-material element and immaterial element, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to sensual pleasures.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of pride? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of pride, unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of pride.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of attachment to sensual pleasures? Yes.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? unpleasant feeling, and the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures? Yes.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of attachment to existence? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of attachment to existence. Unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures? The two feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures.

This plane is not latent with latent state of attachment to sensual pleasures. Is that plane not latent with latent state of ignorance? unpleasant feeling, and the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures? Yes.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of pride? The two feelings of sensual element, and the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of pride. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of hatred and latent state of pride.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of hatred? unpleasant feeling is not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride and latent state of hatred.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? The two feelings of sensual element, and the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of hatred and latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of hatred? Yes.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of attachment to existence? The fine-material element and immaterial element are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence. The two feelings of sensual element, and Apariyāpanna (i.e. nine supramundane) are not latent with latent state of hatred and latent state of attachment to existence.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of hatred? unpleasant feeling is not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of hatred. The two feelings of sensual element, and in Apariyāpanna (i.e. nine supramundane) are not latent with latent state of attachment to existence and latent state of hatred.

This plane is not latent with latent state of hatred. Is that plane not latent with latent state of ignorance? The two feelings of sensual element, and the fine-material element and immaterial element, are not latent with latent state of hatred and latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of hatred and latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of hatred? Yes.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of wrong- views … pe … latent state of doubts? unpleasant feeling is not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride and latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of pride? Yes.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of attachment to existence? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of pride? The two feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of pride, unpleasant feeling and Apariyāpanna (i.e. nine supramundane) are not latent with latent state of attachment to existence and latent state of pride.

This plane is not latent with latent state of pride does not lie latent at this plane. Is that plane not latent with latent state of ignorance? unpleasant feeling is not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride and latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of pride? Yes.

This plane is not latent with latent state of wrong views. Is that plane not latent with latent state of doubts? Yes.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of wrong views? Yes. … pe …

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to existence? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of doubts? The three feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence and latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of ignorance? Yes.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of doubts? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of ignorance? The three feelings of sensual element are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence and latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to existence? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of pride? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of pride.

This plane is not latent with latent state of pride. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? unpleasant feeling is not latent with latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of pride, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of doubts.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? Yes.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of attachment to existence? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? unpleasant feeling is not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred. The two feelings of sensual element are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This plane is not latent with latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not latent with latent state of ignorance? The fine-material element and immaterial element are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of ignorance.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures and latent state of hatred? Yes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not latent with latent state of wrong views … pe … latent state of doubts? Yes.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not latent with latent state of attachment to existence? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? unpleasant feeling is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred does. The two feelings of sensual element are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views. Is that plane not latent with latent state of ignorance? Yes.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride? Yes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Is that plane not latent with latent state of doubts? Yes.

This plane is not latent with latent state of doubts. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views? Yes. … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Is that plane not latent with latent state of attachment to existence? Yes.

This plane is not latent with latent state of attachment to existence. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts? unpleasant feeling is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred, latent state of wrong views and latent state of doubts. The two feelings of sensual element are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong- views and latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts … pe …

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This plane is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence. Is that plane not latent with latent state of ignorance? Yes.

This plane is not latent with latent state of ignorance. Is that plane not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence? Yes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)

Negative (Paccanīka) Person and Plane (Puggalokāsa)

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred. Two persons, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Three persons, in the two feelings of sensual element are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to sensual pleasures. Two persons, in all planes, are not latent with latent state of hatred does not lie latent and latent state of attachment to sensual pleasures.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of pride. Arahant, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Yes.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in unpleasant feeling, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of doubts. Two persons, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Two persons, in the two feelings of sensual element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in unpleasant feeling, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of attachment to sensual pleasures. Two persons, in all planes, are not latent with latent state of doubts and latent state of attachment to sensual pleasures.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of attachment to existence at that plane?Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence. Anāgāmi, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence. Arahant, in all planes, are not latent with latent state of attachment to sensual pleasures and latent state of attachment to existence.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Three persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures. Arahant, in all planes, are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures.

This person is not latent with latent state of attachment to sensual pleasures at this plane. Is that person not latent with latent state of ignorance at that plane? Three persons, in unpleasant feeling, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of ignorance. Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of ignorance persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures at that plane? Yes.

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of pride. Arahant, in all planes, is not latent with latent state of hatred and latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of hatred persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride and latent state of hatred. Arahant, in all planes, is not latent with latent state of pride and latent state of hatred.

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts tothose persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of doubts. Two persons, in all planes, are not latent with latent state of hatred and latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of hatred at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of hatred. Two persons, in all planes, are not latent with latent state of doubts and latent state of hatred.

This person is not latent with latent state of hatred at this plane. Is that person not latent with latent state of attachment to existence at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to existence. Anāgāmi, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of attachment to existence. Arahant, in all planes, is not latent with latent state of hatred and latent state of attachment to existence.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of hatred. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of hatred.

This person is not latent with latent state of hatred at that plane. Is that person not latent with latent state of ignorance at that plane? Three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of ignorance. Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of hatred and latent state of ignorance. Arahant, in all states, is not latent with latent state of hatred and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of hatred at that plane? Yes.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in unpleasant feeling, latent state of pride; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride and latent state of doubts. Arahant, in all planes, is not latent with latent state of pride and latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the two feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. ninesupramundane), are not latent with latent state of doubts and latent state of pride. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.

This person is not latent with latent state of attachment to existence at this person. Is that person not latent with latent state of pride at that plane? Four persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence and latent state of pride. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of pride. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of ignorance at that plane? Four persons, in unpleasant feeling, are not latent with latent state of pride; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride and latent state of ignorance. Arahant, in all planes, is not latent with latent state of pride and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of pride at that plane? Yes.

This person is not latent with latent state of wrong views at this plane. Is that person not latent with latent state of doubts at that plane? Yes.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of wrong views at that plane? Yes. … pe …

This person is not latent with latent state of doubts at this plane. Is latent state of attachment to existence at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of attachment to existence. Arahant, in all planes, is not latent with latent state of doubts and latent state of attachment to existence.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of doubts at that plane? Puthujjana, in the three feelings of sensual element, is not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of doubts. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is latent state of ignorance at that plane? Three persons, in the three feelings of sensual element, in the fine-material element and immaterial element, are not latent with latent state of doubts; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts and latent state of ignorance. Arahant, in all planes, is not latent with latent state of doubts and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of doubts at that plane? Yes.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of ignorance at that plane? Four persons, in the three feelings of sensual element, are not latent with latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence and latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to existence and latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.

End of Chapter With One Base. (Ekamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not latent with latent state of pride at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and latent state of pride.

Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of pride.

This person is not latent with latent state of pride at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Three persons, in unpleasant feeling, are not latent with latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of pride, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred. In

Arahant, in all planes, is not latent with latent state of pride, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This person is not latent with latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Puthujjana, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of doubts to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of doubts. In two persons, in all planes, are not latent with latent state of attachment to sensual pleasures and latent of hatred, and also not latent with latent state of doubts.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of doubts and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and latent state of attachment to sensual pleasures and latent state of hatred. Two persons, in all planes, are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures and latent state of hatred.

This person is not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane. Is that person not latent with latent state of attachment to existence at that plane? Three persons, in the fine-material element and immaterial element, are not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence. Anāgāmi, in the fine-material element and immaterial element, is not latent with latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to existence to those persons at those planes. Those persons, in the three feelings of sensual element, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence. Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures and latent state of hatred, and also not latent with latent state of attachment to existence.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? In three persons, in unpleasant feeling, are not latent with latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are latent with neither latent state of attachment to existence nor latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also latent with neither latent state of attachment to sensual pleasures nor latent state of hatred. Arahant, in all planes, is not latent with latent state of attachment to existence, and also latent with neither latent state of attachment to sensual pleasures nor latent state of hatred.

This person is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred at this plane. Is that person not latent with latent state of ignorance at that plane? Three persons, in the fine-material element and immaterial element, are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of ignorance. Anāgāmi, in the three feelings of sensual element, in the fine-material element and immaterial element, is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are latent with neither latent state of attachment to sensual pleasures nor latent state of hatred lies latent, and also not latent with latent state of ignorance. Arahant, in all planes, is latent with neither latent state of attachment to sensual pleasures nor latent state of hatred, and also not latent with latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures and latent state of hatred at that plane? Yes.

End of Chapter With Two Bases. (Dukamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane. Is that person not latent with latent state of wrong views … pe … latent state of doubts at that plane? Yes.

This person is not latent with latent state of doubts at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of doubts and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. To otherpersons, in the fine-material element and immaterial element, are not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in

Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahant, in all planes, is not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Three persons, in unpleasant feeling, are not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Anāgāmi, in the two feelings of sensual element, is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahant, in all planes, is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not latent with latent state of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and it is not that (this plane is) not latent with latent state of ignorance to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Yes.

End of Chapter With Three Bases. (Tikamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at this plane. Is that person not latent with latent state of doubts at that plane? Yes.

This person is not latent with latent state of doubts at this plane. Is latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views at that plane? Two persons, in unpleasant feeling, are not latent with latent state of doubts, latent state of attachment to sensual pleasures latent state of pride and latent state of wrong views; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes. Those persons, in the two feelings of sensual element, are not latent with latent state of doubts and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. Those persons, in the fine-material element and immaterial element, are not latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Anāgāmi, in the two feelings of sensual element, in the fine-material element and immaterial element, is not latent with latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong views; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of doubts, and latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong views. Arahant, in all planes, is not latent with latent state of doubts, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong- views … pe …

End of Chapter With Four Bases. (Cattukamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person not latent with latent state of attachment to existence at that plane? Yes.

This person is not latent with latent state of attachment to existence at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at that plane? Puthujjana, in unpleasant feeling, is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not latent with latent state of hatred, latent state of wrong views and latent state of doubts to those persons at those planes. To those persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence and latent state of hatred; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. In two persons, in unpleasant feeling, are not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of hatred to those persons at those planes.

Those persons, in the two feelings of sensual element, are not latent with latent state of attachment to existence, latent state of hatred, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of attachment to sensual pleasures and latent state of pride to those persons at those planes. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Anāgāmi, in the two feelings of sensual element, is not latent with latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of pride to those persons at those planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to existence, and also not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts. Arahant, in all planes, is not latent with latent state of attachment to existence, and also not latent withlatent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts.

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts at this plane. Is that person not latent with latent state of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts; and it is not that (this plane is) not latent with latent state of ignorance. To those persons, in Apariyāpanna (i.e. nine supramundane), are not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts, and also not latent with latent state of ignorance. Arahant, in all planes, is not latent with latent state of sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views and latent state of doubts, and also not latent with latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views and latent state of doubts at this plane? Yes.

End of Chapter With Five Bases. (Pañcamūlakaṃ)

This person is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence at this plane? Is that person not latent with latent state of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence; and it is not that (this plane is) not latent with latent state of ignorance does not lie latent to those persons at those planes. Those persons, in Apariyāpanna (i.e. nine supramundane), latent are not latent with state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and also not latent with latent state of ignorance. Arahant, in all planes, is not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong views, latent state of doubts and latent state of attachment to existence, and also not latent with latent state of ignorance.

This person is not latent with latent state of ignorance at this plane. Is that person not latent with latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views, latent state of doubts and latent state of attachment to existence at that plane? Yes.

End of Chapter With Six Bases. (Chakkamūlakaṃ)