CHALINDRIYAVAGGA

Collections of Linked Discourses

Collections of 'linked' or 'connected' discourses and other related texts.

Punabbhavasutta

SN 48.21
Future Lives

The Buddha did not claim to be awakened until he realized the five faculties.

Jīvitindriyasutta

SN 48.22
The Life Faculty

Three faculties: femininity, masculinity, and vitality.

Aññindriyasutta

SN 48.23
The Faculty of Enlightenment

Three faculties relating to stages in the realization of awakening.

Ekabījīsutta

SN 48.24
A One-Seeder

Depending on the strength of the five faculties, one is perfected, or reaches a lesser attainment.

Suddhakasutta

SN 48.25
Plain Version

Six faculties: eye, ear, nose, tongue, body, and mind.

Sotāpannasutta

SN 48.26
A Stream-Enterer

Six faculties: eye, ear, nose, tongue, body, and mind. One who understand these is a stream-enterer.

Arahantasutta

SN 48.27
A Perfected One

Six faculties: eye, ear, nose, tongue, body, and mind. One who is freed by understanding these is perfected.

Sambuddhasutta

SN 48.28
Awakened

The Buddha did not claim to be awakened until he realized the origin, the passing, the gratification, the drawback, and the escape regarding the six faculties.

Paṭhamasamaṇabrāhmaṇasutta

SN 48.29
Ascetics and Brahmins (1st)

A true ascetic understands the six faculties in terms of gratification, drawback, and escape.

Dutiyasamaṇabrāhmaṇasutta

SN 48.30
Ascetics and Brahmins (2nd)

A true ascetic understands the six faculties in terms of the four noble truths.