Vātasutta
SN 24.19
Winds
The Buddha mentions a strange view to the effect that all changing phenomena of the world are really still and motionless. Such a view arises from grasping to the five aggregates, which are suffering. But by seeing the aggregates as impermanent, such a view is given up.
Translations
Etaṁmamādisutta
SN 24.20–35
This Is Mine, Etc.
The various views arise from grasping to the five aggregates, which are suffering. But by seeing the aggregates as impermanent, these views are given up.
Translations
Nevahotinanahotisutta
SN 24.36
Neither Still Exists Nor No Longer Exists
The view that a realized one neither still exists nor no longer exists after death arises from grasping to the five aggregates, which are suffering. But by seeing the aggregates as impermanent, this views is given up
Translations
Rūpīattāsutta
SN 24.37
The Self is Formed
Translations
Arūpīattāsutta
SN 24.38
The Self Is Formless
Translations
Rūpīcaarūpīcaattāsutta
SN 24.39
The Self is Formed and Formless
Translations
Nevarūpīnārūpīattāsutta
SN 24.40
The Self is Neither Formed Nor Formless
Translations
Ekantasukhīsutta
SN 24.41
The Self Is Perfectly Happy
Translations
Ekantadukkhīsutta
SN 24.42
Exclusively Suffering
Translations
Sukhadukkhīsutta
SN 24.43
The Self Is Happy and Suffering
Translations
Adukkhamasukhīsutta
SN 24.44