The Interior and What’s Impermanent in the Past Ajjhattātītayadaniccasutta

“Mendicants, in the past the eye, ear, nose, tongue, body, and mind were impermanent. “Cakkhu, bhikkhave, aniccaṁ atītaṁ. What’s impermanent is suffering. Yadaniccaṁ, taṁ dukkhaṁ. What’s suffering is not-self. Yaṁ dukkhaṁ, tadanattā. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ …” Yadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …pe… jivhā aniccā atītā. Yadaniccaṁ, taṁ dukkhaṁ. Yaṁ dukkhaṁ, tadanattā. Yadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …pe… mano anicco atīto. Yadaniccaṁ, taṁ dukkhaṁ. Yaṁ dukkhaṁ, tadanattā. Yadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.

Evaṁ passaṁ …pe… nāparaṁ itthattāyāti pajānātī”ti.