Paṭṭhānapakaraṇa

10. Triplet of (State) Leading to Rebirth and Death

I. “Dependent” Chapter

1. Conditions: Positive—(i) Classification Chapter

Root 9

Dependent on state leading to rebirth and death (ācayagāmin), arises state leading to rebirth and death by root condition.
Dependent on one aggregate leading to rebirth and death, arise three aggregates . . . dependent on two aggregates, arise two aggregates. (1)
Dependent on state leading to rebirth and death, arises state leading neither to rebirth and death nor to Nibbāna by root condition.
Dependent on aggregates leading to rebirth and death, arises mind-produced matter. (2)
Dependent on state leading to rebirth and death, arise states leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by root condition.
Dependent on one aggregate leading to rebirth and death, arise three aggregates and mind-produced matter … dependent on two aggregates, arise two aggregates and mind-produced matter. (3)
Dependent on state leading to Nibbāna (apacayagāmin), arises state leading to Nibbāna by root condition.
Dependent on one aggregate leading to Nibbāna, arise three aggregates … dependent on two aggregates, arise two aggregates. (1)
Dependent on state leading to Nibbāna, arise states leading neither to rebirth and death nor to Nibbāna by root condition.
Dependent on aggregates leading to Nibbāna, arises mind-produced matter. (2)
Dependent on state leading to Nibbāna, arise states leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna by root condition.
Dependent on one aggregate leading to Nibbāna, arise three aggregates and mind-produced matter … dependent on two aggregates, arise two aggregates and mind-produced matter. (3)
Dependent on state leading neither to rebirth and death nor to Nibbāna (nevācayagāmi-nāpacayagāmin), arises state leading neither to rebirth and death nor to Nibbāna by root condition.
1. Dependent on one aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates and mind-produced matter … two aggregates …
2. At the moment of conception, dependent on one aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates and kamma-produced matter … two aggregates … dependent on aggregates, arises (heart-)base; dependent on (heart-)base, arise aggregates;
3. Dependent on one great primary, arise three great primaries … dependent on two great primaries, arise two great primaries; dependent on great primaries, arise mind-produced and kamma-produced derived matter. (1)
Dependent on state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by root condition.
Dependent on aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (1)
Dependent on state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by root condition.
Dependent on aggregates leading to Nibbāna and great primaries, arises mind-produced matter. (1)

Object 3

Dependent on state leading to rebirth and death, arises state leading to rebirth and death by object condition.
Dependent on one aggregate leading to rebirth and death, arise three aggregates … two aggregates … (1)
Dependent on state leading to Nibbāna, arises state leading to Nibbāna by object condition.
Dependent on one aggregate leading to Nibbāna, arise three aggregates … two aggregates … (1)
Dependent on state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by object condition.
1. Dependent on one aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates … dependent on two aggregates, arise two aggregates;
2. At the moment of conception … dependent on (heart-)base, arise aggregates. (1)

Predominance 9

i.–iii. Dependent on state leading to rebirth and death, arises state leading to rebirth and death by predominance condition … three.
iv.–vi. Dependent on state leading to Nibbāna, arises state leading to Nibbāna by predominance condition … three.
vii. Dependent on state leading neither to rebirth and death nor to Nibbāna … state leading neither to rebirth and death nor to Nibbāna …
1. … one … (No conception.)
2. Dependent on one great primary, arise three great primaries … dependent on great primaries, arises mind-produced derived matter. (1)
viii. Dependent on state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by predominance condition.
Dependent on aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (1)
ix. Dependent on state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by predominance condition.
Dependent on aggregates leading to Nibbāna and great primaries, arises mind-produced matter. (1)

Proximity, etc.

Dependent on state leading to rebirth and death, arises state leading to rebirth and death by proximity condition … by contiguity condition … by conascence condition. (Include all great primaries.) … by mutuality condition. (No mind-produced and kamma-produced derived matter.) … by dependence condition … by strong-dependence condition … by prenascence condition … by repetition condition … by kamma condition … by resultant condition … by nutriment condition … by faculty condition … by jhāna condition … by path condition … by association condition … by dissociation condition … by presence condition … by absence condition … by disappearance condition … by non-disappearance condition …

1. Conditions: Positive—(ii) Enumeration Chapter

By Ones

End of Positive

2. Conditions; Negative—(i) Classification Chapter

Not-root 2

Dependent on state leading to rebirth and death, arises state leading to rebirth and death by not-root condition.
Dependent on doubt-accompanied or restlessness-accompanied aggregates, arises doubt-accompanied or restlessness-accompanied delusion. (1)
Dependent on state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-root condition.
1. Dependent on one rootless aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates and mind-produced matter … two aggregates …
2. At the moment of rootless Conception … dependent on aggregates, arises (heart-)base; dependent on (heart-)base, arise aggregates;
3. One great primary … External … nutriment-produced … temperature-produced … one great primary of non-percipient beings … (1)

Not-object 5

Dependent on state leading to rebirth and death, arises state leading neither to rebirth and death nor to Nibbāna by not-object condition.
Dependent on aggregates leading to rebirth and death, arises mind-produced matter. (1)
Dependent on state leading to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-object condition.
Dependent on aggregates leading to Nibbāna, arises mind-produced matter. (1)
Dependent on state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-object condition.
1. Dependent on aggregates leading neither to rebirth and death nor to Nibbāna, arises mind-produced matter;
2. At the moment of conception … dependent on aggregates, arises (heart-)base …
3. One great primary … External … nutriment-produced … temperature-produced … non-percipient beings … (1)
Dependent on state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-object condition.
Dependent on aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (1)
Dependent on state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-object condition.
Dependent on aggregates leading to Nibbāna and great primaries, arises mind-produced matter. (1)

Not-predominance 6

i.–iii.Dependent on state leading to rebirth and death, arises state leading to rebirth and death by not-predominance condition … three.
iv. Dependent on state leading to Nibbāna, arises state leading to Nibbāna by not-predominance condition.
Dependent on aggregates leading to Nibbāna, arises predominance leading to Nibbāna. (1)
v. Dependent on state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-predominance condition.
1. Dependent on one aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates and mind-produced matter … two aggregates …
2. At the moment of conception … dependent on aggregates, arises (heart-)base; dependent on (heart-)base, arise aggregates;
3. One great primary … External … nutriment-produced … temperature-produced … one great primary of non-percipient beings … (1)
vii. Dependent on state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-predominance condition.
Dependent on aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (1)

Not-proximity, etc.

Dependent on state leading to rebirth and death, arises state leading neither to rebirth and death nor to Nibbāna by not-proximity condition … by not-contiguity condition … by not-mutuality condition … by not-strong-dependence condition … by not-prenascence condition. [As for the Faultless Triplet (there are) 7 questions.] … by not-postnascence condition …

Not-repetition 7

i.–iii. Dependent on state leading to rebirth and death, arises state leading to rebirth and death by not-repetition condition … three.
iv. Dependent on state leading to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
Dependent on aggregates leading to Nibbāna, arises mind-produced matter. (1)
v. Dependent on state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
(One question. Include all great primaries.)
vi. Dependent on state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading neither | to rebirth and death nor to Nibbāna by not-repetition condition.
Dependent on aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (1)
vii. Dependent on state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
Dependent on aggregates leading to Nibbāna and great primaries, arises mind-produced matter. (1)

Not-kamma 3

Dependent on state leading to rebirth and death, arises state leading to rebirth and death by not-kamma condition.
Dependent on aggregates leading to rebirth and death, arises volition leading to rebirth and death. (1)
Dependent on state leading to Nibbāna, arises state leading to Nibbāna by not-kamma condition.
Dependent on aggregates leading to Nibbāna, arises volition leading to Nibbāna. (1)
Dependent on state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-kamma condition.
1. Dependent on aggregates leading neither to rebirth and death nor to Nibbāna, arises volition leading neither to rebirth and death nor to Nibbāna;
2. External … nutriment-produced … one great primary of temperature-produced … (1)

Not-resultant, etc.

Dependent on state leading to rebirth and death, arises state leading to rebirth and death by not-resultant condition. (Complete. No conception.) … by not-nutriment condition … by not-faculty condition … by not-jhāna condition … by not-path condition … by not-association condition … by not-dissociation condition. (Three.) … by not-absence condition … by not-disappearance condition …

2. Conditions: Negative—(ii) Enumeration Chapter

By Ones

With not-root 2, not-object 5, not-predominance 6, not-proximity | 5, not-contiguity 5, not-mutuality 5, } not-strong-dependence 5, not-prenascence 7, not-postnascence 9, not-repetition 7, not-kamma 3, not-resultant 9, not-nutriment 1, not-faculty 1, not-jhāna 1, not-path 1, not-association 5, not-dissociation 3, not-absence 5, not-disappearance 5. (Enumerate thus.)

End of Negative

3. Conditions: Positive-Negative

Root By Twos

With root condition, not-object 5, not-predominance 6, not-proximity 5, not-contiguity 5, not-mutuality 5, not-strong-dependence 5, not-prenascence 7, not-postnascence 9, not-repetition 7, not-kamma 3, not-resultant 9, not-association 5, not-dissociation 3, not-absence 5, not-disappearance 5. (Enumerate thus.)

End of Positive-Negative

4. Conditions: Negative-Positive

Not-root By Twos

With not-root condition, object 2, proximity 2, contiguity 2, conascence 2, mutuality, dependence, strong-dependence, prenascence, repetition, kamma 2, resultant 1, nutriment 2, faculty 2, jhāna 2, path 1, association 2, dissociation, presence, absence, disappearance, non disappearance 2. (Enumerate thus.)

End of Negative-Positive

End of “Dependent” Chapter

(The “Conascent” Chapter is the same as the “Dependent” Chapter.)

III. “Conditioned” Chapter

1. Conditions : Positive—(i) Classification Chapter

Root 17

i. Conditioned by state leading to rebirth and death, arises state leading to rebirth and death by root condition.
Conditioned by one aggregate leading to rebirth and death, arise three aggregates … conditioned by two aggregates, arise two aggregates. (1)
ii. Conditioned by state leading to rebirth and death, arises state leading neither to rebirth and death nor to Nibbāna by root condition.
Conditioned by aggregates leading to rebirth and death, arises mind-produced matter. (2)
iii. Conditioned by state leading to rebirth and death, arise states leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by root condition.
Conditioned by one aggregate leading to rebirth and death, arise three aggregates and mind-produced matter … two aggregates … (3)
iv.–vi. Conditioned by state leading to Nibbāna, (arises) state leading to Nibbāna … three.
vii. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by root condition.
1. Conditioned by one aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates and mind-produced matter … two aggregates …
2. At the moment of conception … conditioned by aggregates, arises (heart-)base; conditioned by (heart-)base, arise aggregates;
3. Conditioned by one great primary …
4. Conditioned by (heart-)base, arise aggregates leading neither to rebirth and death nor to Nibbāna. (1)
viii. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by root condition.
Conditioned by (heart-)base, arise aggregates leading to rebirth and death. (2)
ix. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to Nibbāna by root condition.
Conditioned by (heart-)base, arise aggregates leading to Nibbāna. (3)
x. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arise states leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by root condition.
Conditioned by (heart-)base, arise aggregates leading to rebirth and death; conditioned by great primaries, arises mind-produced matter. (4)
xi. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arise states leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna by root condition.
Conditioned by (heart-)base, arise aggregates leading to Nibbāna; conditioned by great primaries, arises mind-produced matter. (5)
xii. Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by root condition.
Conditioned by one aggregate leading to rebirth and death and (heart-)base, arise three aggregates … two aggregates … (1)
xiii. Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by root condition.
Conditioned by aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (2)
xiv. Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arise states leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by root condition.
Conditioned by one aggregate leading to rebirth and death and (heart-)base, arise three aggregates … two aggregates … conditioned by aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (3)
xv.–xvii. Conditioned by state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna, (arises) state leading to Nibbāna … three.

Object 7

Conditioned by state leading to rebirth and death, arises state leading to rebirth and death by object condition.
Conditioned by one aggregate leading to rebirth and death … (1)
Conditioned by state leading to Nibbāna, (arises) state leading to Nibbāna … one.
Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by object condition.
1. Conditioned by one aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates … two aggregates …
2. At the moment of conception … conditioned by (heart-)base, arise aggregates;
3. Conditioned by eye-base, arises eye-consciousness … conditioned by body-base, arises body-consciousness; conditioned by (heart-)base, arise aggregates leading neither to rebirth and death nor to Nibbāna. (1)
Conditioned by state leading neither to rebirth and death nor | to Nibbāna, arises state leading to rebirth and death by object condition.
Conditioned by (heart-)base, arise aggregates leading to rebirth and death. (2)
Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to Nibbāna by object condition.
Conditioned by (heart-)base, arise aggregates leading to Nibbāna. (3)
Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by object condition.
Conditioned by one aggregate leading to rebirth and death and (heart-)base, arise three aggregates … two aggregates … (1)
Conditioned by state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna, arises state leading to Nibbāna by object condition.
Conditioned by one aggregate leading to Nibbāna and (heart-)base, arise three aggregates … two aggregates … (1)

Predominance 17

i.–iii. Conditioned by state leading to rebirth and death, arises state leading to rebirth and death by predominance condition … three.
iv.–vi. Conditioned by state leading to Nibbāna, (arises) state leading to Nibbāna … three.
vii. Conditioned by state leading neither to rebirth and death nor to Nibbāna, (arises) state leading neither to rebirth and death nor to Nibbāna …
One … conditioned by (heart-)base, arise aggregates leading neither to rebirth and death nor to Nibbāna.
viii.–xvii. Conditioned by state leading neither to rebirth and death nor to Nibbāna, (arises) state leading to rebirth and death … (Here also the combinations are the same as root.)

Proximity, etc.

i.–iii. Conditioned by state leading to rebirth and death, arises state leading to rebirth and death by proximity condition … by contiguity condition … by conascence condition … three.
iv.–vi. Conditioned by state leading to Nibbāna, (arises) state leading to Nibbāna … three.
vii. Conditioned by state leading neither to rebirth and death nor | to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by conascence condition.
1. Conditioned by one aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates and mind-produced matter … two aggregates …
2. At the moment of conception …
3. One great primary of non-percipient beings …
4. Conditioned by eye-base, arises eye-consciousness … conditioned by body-base, arises body-consciousness; conditioned by (heart-) base … (1)
viii. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by conascence condition. (Abbreviated. Do all combinations.)

Mutuality, etc.

Conditioned by state leading to Nibbāna, arises state leading to Nibbāna by mutuality condition … by dependence condition … by strong-dependence condition … by prenascence condition … by repetition condition … by kamma condition … by resultant condition … by nutriment condition … by faculty condition … by jhāna condition … by path condition … by association condition … by dissociation condition … by presence condition … by absence condition … by disappearance condition … by non-disappearance condition …

1. Conditions: Positive—(ii) Enumeration Chapter

By Ones

With root 17, object 7, predominance 17, proximity 7, contiguity 7, conascence 17, mutuality 7, dependence 17, strong-dependence 7, prenascence 7, repetition 7, kamma 17, resultant 1, nutriment 17, faculty, jhāna, path 17, association 7, dissociation 17, presence 17, absence 7, disappearance 7, non-disappearance 17. (Enumerate thus.)

End of Positive

2. Conditions: Negative—(i) Classification Chapter

Not-root 4

Conditioned by state leading to rebirth and death, arises state leading to rebirth and death by not-root condition.
Conditioned by doubt-accompanied or restlessness-accompanied aggregates, arises doubt-accompanied or restlessness-accompanied delusion. (1)
Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-root condition.
1. Conditioned by one rootless aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates and mind-produced matter … two aggregates …
2. At the moment of rootless conception …
3. One great primary of non-percipient beings …
4. Conditioned by eye-base, arises eye-consciousness … conditioned by body-base, arises body-consciousness; conditioned by (heart-) base, arise rootless aggregates leading neither to rebirth and death nor to Nibbāna. (1)
Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by not-root condition.
Conditioned by (heart-)base, arises doubt-accompanied or restlessness-accompanied delusion. (2)
Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by not-root condition.
Conditioned by doubt-accompanied or restlessness-accompanied aggregates and (heart-)base, arises doubt-accompanied or restlessness-accompanied delusion. (1)

Not-object 5

Conditioned by state leading to rebirth and death, arises state leading neither to rebirth and death nor to Nibbāna by not-object condition. (Abbreviated. The same as in the “Dependent” Chapter.)

Not-predominance 12

i.–iii. Conditioned by state leading to rebirth and death, arises | state leading to rebirth} and death by not-predominance condition … three.
iv. Conditioned by state leading to Nibbāna, arises state leading to Nibbāna by not-predominance condition.
Conditioned by aggregates leading to Nibbāna, arises predominance leading to Nibbāna. (1)
v. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-predominance condition.
1. … non-percipient beings …
2. Conditioned by eye-base, arises eye-consciousness … conditioned by body-base, arises body-consciousness; conditioned by (heart-)base, arise aggregates leading neither to rebirth and death nor to Nibbāna. (1)
vi. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by not-predominance condition.
Conditioned by (heart-)base, arise aggregates leading to rebirth and death. (2)
vii. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to Nibbāna by not-predominance condition.
Conditioned by (heart-)base, arises predominance. (3)
viii. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arise states leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by not-predominance condition.
Conditioned by (heart-)base, arise aggregates leading to rebirth and death; conditioned by great primaries, arises mind-produced matter. (4)
ix. Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by not-predominance condition.
Conditioned by one aggregate leading to rebirth and death and (heart-)base, arise three aggregates … two aggregates … (1)
x. Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-predominance condition.
Conditioned by aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (2)
xi. Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arise states leading to | rebirth and death and leading neither to rebirth and death nor to Nibbāna by not-predominance condition.
Conditioned by one aggregate leading to rebirth and death and (heart-)base, arise three aggregates … two aggregates … conditioned by aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (3)
xii. Conditioned by state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna, arises state leading to Nibbāna by not-predominance condition.
Conditioned by aggregates leading to Nibbāna and (heart-)base, arises predominance leading to Nibbāna. (1)

Not-proximity, etc.

… by not-proximity condition … by not-contiguity condition … by not-mutuality condition … by not-strong-dependence condition … by not-prenascence condition. (The same as for the “Dependent” Chapter. 7 questions.) … by not-postnascence condition. (Complete.) …

Not-repetition 11

i.–iii. Conditioned by state leading to rebirth and death, arises state leading to rebirth and death by not-repetition condition … three.
iv. Conditioned by state leading to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
Conditioned by aggregates leading to Nibbāna, arises mind-produced matter. (1)
v. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
1. … non-percipient beings …
2. Conditioned by eye-base, arises eye-consciousness … conditioned by body-base, arises body-consciousness; conditioned by (heart-) base, arise aggregates leading neither to rebirth and death nor to Nibbāna. (1)
vi. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by not-repetition condition.
Conditioned by (heart-)base, arise aggregates leading to rebirth and death. (2)
vii. Conditioned by state leading neither to rebirth and death nor to Nibbāna, arise states leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
Conditioned by (heart-)base, arise aggregates leading to rebirth and death; conditioned by great primaries, arises mind-produced matter. (3)
viii. Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by not-repetition condition.
Conditioned by one aggregate leading to rebirth and death and (heart-)base, arise three aggregates … two aggregates … (1)
ix. Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
Conditioned by aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (2)
x. Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arise states leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
Conditioned by one aggregate leading to rebirth and death and (heart-)base, arise three aggregates … two aggregates … conditioned by aggregates leading to rebirth and death and great primaries, arises mind-produced matter. (3)
xi. Conditioned by state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
Conditioned by aggregates leading to Nibbāna and great primaries, arises mind-produced matter. (1)

Not-kamma 7

Conditioned by state leading to rebirth and death, arises state leading to rebirth and death by not-kamma condition.
Conditioned by aggregates leading to rebirth and death, arises volition leading to rebirth and death. (1)
Conditioned by state leading to Nibbāna, arises state leading to Nibbāna by not-kamma condition.
Conditioned by aggregates leading to Nibbāna, arises volition leading | to Nibbāna. (1)
Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-kamma condition.
1. Conditioned by aggregates leading neither to rebirth and death nor to Nibbāna, arises volition leading neither to rebirth and death nor to Nibbāna;
2. External … nutriment-produced … temperature-produced …
3. Conditioned by (heart-)base, arises volition leading neither to rebirth and death nor to Nibbāna. (1)
Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by not-kamma condition.
Conditioned by (heart-)base, arises volition leading to rebirth and death. (2)
Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading to Nibbāna by not-kamma condition.
Conditioned by (heart-)base, arises volition leading to Nibbāna. (3)
Conditioned by state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna, arises state leading to rebirth and death by not-kamma condition.
Conditioned by aggregates leading to rebirth and death and (heart-) base, arises volition leading to rebirth and death. (1)
Conditioned by state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna, arises state leading to Nibbāna by not-kamma condition.
Conditioned by aggregates leading to Nibbāna and (heart-)base, arises volition leading to Nibbāna. (1)

Not-resultant, etc.

Conditioned by state leading to rebirth and death, arises state leading to rebirth and death by not-resultant condition. (Do completely. No “at the moment of conception” .)

Conditioned by state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-nutriment condition.

External … temperature-produced … non-percipient beings … by not-faculty condition.

External … nutriment-produced … temperature-produced … non-|percipient beings … conditioned by great primaries, arises physical life-faculty.

… by not-jhāna condition.

… five-fold consciousness … External … nutriment-produced … temperature-produced … non-percipient beings … conditioned by eye-base, arises eye-consciousness … conditioned by body-base, arises body-consciousness …

… by not-path condition.

… rootless (aggregates) leading neither to rebirth and death nor to Nibbāna … one great primary of non-percipient beings … conditioned by eye-base, arises eye-consciousness … conditioned by body-base, arises body-consciousness; conditioned by (heart-)base, arise rootless (aggregates) leading neither to rebirth and death nor to Nibbāna

… by not-association condition … by not-dissociation condition. (The same as in the “Dependent” Chapter. Three.) … by not-absence condition … by not-disappearance condition …

2. Conditions: Negative—(ii) Enumeration Chapter

By Ones

With not-root 4, not-object 5, not-predominance 12, not-proximity 5, not-contiguity, not-mutuality, not-strong-dependence 5, not-pre-nascence 7, not-postnascence 17, not-repetition 11, not-kamma 7, not-resultant 17, not-nutriment, not-faculty, not-jhāna, not-path 1, not-association 5, not-dissociation 3, not-absence, not disappearance 5. (Enumerate thus.)

End of Negative

3. Conditions: Positive-Negative

Root By Twos

With root condition, not-object 5, not-predominance 12, not-proximity, not-contiguity, not-mutuality, not-strong-dependence 5, not-prenascence 7, not-postnascence 17, not-repetition 11, not-kamma 7, not-resultant 17, not-association 5, not-dissociation 3, not-absence, not-disappearance 5. (Enumerate thus.)

End of Positive-Negative

4. Conditions: Negative-Positive

Not-root By Twos

With not-root condition, object 4, proximity, contiguity, conascence, mutuality, dependence, strong-dependence, prenascence, repetition, kamma 4, resultant 1, nutriment 4, faculty, jhāna 4, path 3, association, dissociation, presence, absence, disappearance 4, non-disappearance 4. (Enumerate thus.)

End of Negative-Positive

End of “Conditioned” Chapter

(The “Supported” Chapter is the same as the “Conditioned” Chapter.)

V. “Conjoined” Chapter

1. Conditions: Positive—(i) Classification Chapter

Root 3

Conjoined with state leading to rebirth and death, arises state leading to rebirth and death by root condition.
Conjoined with one aggregate leading to rebirth and death, arise three aggregates … conjoined with two aggregates, arise two aggregates. (1)
Conjoined with state leading to Nibbāna, arises state leading to Nibbāna by root condition.
Conjoined with one aggregate leading to Nibbāna, arise three aggregates … two aggregates … (1)
Conjoined with state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by root condition.
1. Conjoined with one aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates … two aggregates …
2. At the moment of conception … (1)

Object, etc.

Conjoined with state leading to rebirth and death, arises state leading to rebirth and death by object condition … by predominance condition … by proximity condition … by contiguity condition … | by conascence condition … by mutuality condition … by dependence condition … by strong-dependence condition … by prenascence condition … by repetition condition … by kamma condition … by resultant condition … by nutriment condition … by faculty condition … by jhāna condition … by path condition … by association condition … by dissociation condition … by presence condition … by absence condition … by disappearance condition … by non-disappearance condition …

1. Conditions: Positive—(ii) Enumeration Chapter

By Ones

With root 3, object, predominance, proximity, contiguity, conascence, mutuality, dependence, strong-dependence, prenascence, repetition, kamma (are) all 3, resultant 1, nutriment 3, faculty, jhāna,

End of Positive

2. Conditions: Negative—(i) Classification Chapter

Not-root 2

Conjoined with state leading to rebirth and death, arises state leading to rebirth and death by not-root condition.
Conjoined with doubt-accompanied or restlessness-accompanied aggregates, arises doubt-accompanied or restlessness-accompanied delusion. (1)
Conjoined with state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-root condition.
1. Conjoined with one rootless aggregate leading neither to rebirth and death nor to Nibbāna, arise three aggregates … two aggregates …
2. At the moment of rootless conception … (1)

Not-predominance, etc.

Conjoined with state leading to rebirth and death, arises state leading to rebirth and death by not-predominance condition … by not-prenascence condition … by not-postnascence condition … by not-repetition condition.
Conjoined with one aggregate leading to rebirth and death, arise three aggregates two aggregates …
Conjoined with state leading neither to rebirth and death nor to Nibbāna, arises state leading neither to rebirth and death nor to Nibbāna by not-repetition condition.
1. Conjoined with one aggregate leading neither to rebirth and death nor to Nibbāna …
2. At the moment of conception …
  … by not-kamma condition … by not-resultant condition … by not-jhāna condition … by not-path condition … by not-dissociation condition …

2. Conditions: Negative—(ii) Enumeration Chapter

By Ones

With not-root 2, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 2, not-kamma 3, not-resultant 3, not-jhāna 1, not-path 1, not-dissociation 3. (Enumerate thus.)

End of Negative

3. Conditions: Positive-Negative

(Root By Twos)

With root condition, not-predominance 3, not-prenascence 3, not-postnascence 3, not-repetition 2, not-kamma 3, not-resultant 3, not-dissociation 3. (Enumerate thus.)

End of Positive-Negative

4. Conditions: Negative-Positive

(Not-root By Twos)

With not-root condition, object 2, proximity, contiguity, conascence, mutuality, dependence, strong-dependence, prenascence, repetition, kamma (are) all 2, resultant 1, nutriment 2, faculty 2, jhāna 2, path 1, association 2, dissociation, presence, absence, disappearance, non-disappearance 2. (Enumerate thus.)

End of Negative-Positive

End of “Conjoined” Chapter

(The “ Associated” Chapter is the same as the “Conjoined” Chapter.)

VII. “ Investigation” Chapter

1. Conditions: Positive—(i) Classification Chapter

Root 7

i. State leading to rebirth and death is related to state leading to rebirth and death by root condition.
Roots leading to rebirth and death are related to (their) associated aggregates by root condition. (1)
ii. State leading to rebirth and death is related to state leading neither to rebirth and death nor to Nibbāna by root condition.
Roots leading to rebirth and death are related to mind-produced matter by root condition. (2)
iii. State leading to rebirth and death is related to state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by root condition.
Roots leading to rebirth and death are related to (their) associated aggregates and mind-produced matter by root condition. (3)
iv.–vi. State leading to Nibbāna is related to state leading to Nibbāna by root condition … three.
vii. State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by root condition.
1. Roots leading neither to rebirth and death nor to Nibbāna are related to (their) associated aggregates and mind-produced matter by root condition;
2. At the moment of conception, roots leading neither to rebirth and death nor to Nibbāna are related to (their) associated aggregates and kamma-produced matter by root condition. (1)

Object 7

State leading to rebirth and death is related to state leading to rebirth and death by object condition.
After having offered an offering, having undertaken precepts, having fulfilled the duty of observance, (one) reviews it. (One) reviews (such acts) formerly well done. Having emerged from jhāna, (one) reviews the jhāna.
Learners review the eradicated defilements, review the uneradicated defilements, know the defilements addicted to before. Learners or | common worldlings practise insight into the impermanence, suffering and impersonality of aggregates leading to rebirth and death; enjoy and delight in (those aggregates). Taking them as object, arises lust … wrong views … doubt … restlessness, arises grief. By the knowledge of penetration into others’ minds, (they) know the other being‘s mind leading to rebirth and death.
Faultless “infinity of space’’ is related to faultless “infinity of consciousness” by object condition. Faultless “nothingness” to faultless “neither-perception-nor-non-perception” … Aggregates leading to rebirth and death are related to knowledge of supernormal power, knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of rebirths according to one‘s kamma, knowledge of future existences by object condition. (1)
State leading to rebirth and death is related to state leading neither to rebirth and death nor to Nibbāna by object condition.
The Arahat reviews the eradicated defilements, knows the defilements addicted to before. (He) practises insight into the impermanence, suffering and impersonality of aggregates leading to rebirth and death. By the knowledge of penetration into others’ minds, (He) knows the other being‘s mind leading to rebirth and death.
Learners or common worldlings practise insight into the impermanence, suffering and impersonality of aggregates leading to rebirth and death. When faultless (state) has ceased, the resultant (state) arises as registering (consciousness). (They) enjoy and delight in the aggregates leading to rebirth and death. Taking them as object, arises lust … arises grief. When faulty (state) has ceased, the resultant arises as registering.
Faultless “infinity of space” is related to resultant or functional “infinity of consciousness” by object condition. Faultless “nothingness” is related to resultant or functional “neither-perception-nor-non-perception” by object condition. Aggregates leading to rebirth and death are related to knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of rebirths according to one‘s kamma, knowledge of future existences, (mind-door) advertence by object condition. (2)
State leading to Nibbāna is related to state leading to rebirth and death by object condition.
Learners, having emerged from Path, review the Path. By the knowledge of penetration into others’ minds, (they) know the other being‘s mind leading to Nibbāna. Aggregates leading to Nibbāna are related to | knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of future existences by object condition. (1)
State leading to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by object condition.
The Arahat, having emerged from (Arahatta) Path, reviews the Path. By the knowledge of penetration into others’ minds, (He) knows the other being‘s mind leading to Nibbāna. Aggregates leading to Nibbāna are related to knowledge of penetration into others’ minds, knowledge of remembrance of past existence, knowledge of future existences, advertence by object condition. (2)
State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by object condition.
The Arahat reviews (Arahatta) Fruition, reviews Nibbāna. Nibbāna is related to Fruition, advertence by object condition.
The Arahat practises insight into the impermanence, suffering and impersonality of the eye(-base) ; … ear … (heart-)base; (He) practises insight into the impermanence, suffering and impersonality of aggregates leading neither to rebirth and death nor to Nibbāna.
By the power of divine-eye, (the Arahat) sees a visible object. By the power of divine-ear element, (He) hears a sound. By the knowledge of penetration into others’ minds, (He) knows the other being‘s mind leading neither to rebirth and death nor to Nibbāna.
Functional “infinity of space” is related to functional “infinity of consciousness” by object condition. Functional “nothingness” to functional “neither-perception-nor-non-perception” …
Visible object-base to eye-consciousness … tangible object-base to body-consciousness … Aggregates leading neither to rebirth and death nor to Nibbāna are related to knowledge of supernormal power, knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of future existences, advertence by object condition. (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to rebirth and death by object condition.
Learners review (lower) Fruition, review Nibbāna. Nibbāna is related to change-of-lineage, purification by object condition.
Learners or common worldlings practise insight into the impermanence, suffering and impersonality of the eye; enjoy and delight in (the | eye). Taking it as object, arises lust … arises grief … ear … (heart-)base … (they) practise insight into the impermanence, suffering and impersonality of aggregates leading neither to rebirth and death nor to Nibbāna; enjoy and delight in (those aggregates). Taking them as object, arises lust, arise wrong views, … doubt … restlessness … grief.
By the power of divine-eye, (they) see a visible object. By the power of divine-ear element, (they) hear a sound. By the knowledge of penetration into others’ minds, (they) know the other being‘s mind leading neither to rebirth and death nor to Nibbāna. Aggregates leading neither to rebirth and death nor to Nibbāna are related to knowledge of supernormal power, knowledge of penetration into others’ minds, knowledge of remembrance of past existences, knowledge of future existences by object condition. (2)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to Nibbāna by object condition.
Nibbāna is related to Path by object condition. (3)

Predominance 10

State leading to rebirth and death is related to state leading to rebirth and death by predominance condition.
(It is of two kinds, namely:) (a) object-predominance, (b) conascence-predominance.
1. Object-predominance: After having offered an offering, having undertaken precepts, having fulfilled the duty of observance, (one) esteems and reviews it. (One) esteems and reviews (such acts) formerly well done. Having emerged from jhāna, (one) esteems and reviews the jhāna. (One) esteems, enjoys and delights in aggregates leading to rebirth and death. Taking them as estimable object, arises lust, arise wrong views.
2. Conascence-predominance: Predominance leading to rebirth and death is related to (its) associated aggregates by predominance condition. (1)
State leading to rebirth and death is related to state leading neither to rebirth and death nor to Nibbāna by predominance condition.
Conascence-predominance: Predominance leading to rebirth and death is related to mind-produced matter by predominance condition. (2)
State leading to rebirth and death is related to state leading to rebirth and death and leading neither to rebirth and death nor to | Nibbāna by predominance condition.
Conascence-predominance: Predominance leading to rebirth and death is related to (its) associated aggregates and mind-produced matter by predominance condition. (3)
State leading to Nibbāna is related to state leading to Nibbāna by predominance condition.
Conascence-predominance: Predominance leading to Nibbāna is related to (its) associated aggregates by predominance condition. (1)
State leading to Nibbāna is related to state leading to rebirth and death by predominance condition.
Object-predominance: Learners, having emerged from Path, esteem and review the Path. (2)
State leading to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by predominance condition.
(It is of two kinds, namely:) (a) object-predominance, (b) conascence-predominance.
1. Object-predominance: Having emerged from (Arahatta) Path, the Arahat esteems and reviews the Path.
2. Conascence-predominance: Predominance leading to Nibbāna is related to mind-produced matter by predominance condition. (3)
State leading to Nibbāna is related to state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna by predominance condition.
Conascence-predominance: Predominance leading to Nibbāna is related to (its) associated aggregates and mind-produced matter by predominance condition. (4)
State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by predominance condition.
(It is of two kinds, namely:) (a) object-predominance, (b) conascence-predominance.
1. Object-predominance: The Arahat esteems and reviews (Arahatta) Fruition, esteems and reviews Nibbāna. Nibbāna is related to Fruition by predominance condition.
2. Conascence-predominance: Predominance leading neither to rebirth and death nor to Nibbāna is related to (its) associated aggregates and mind-produced matter by predominance condition. (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to rebirth and death by predominance condition.
Object-predominance: Learners esteem and review (lower) Fruition, esteem and review Nibbāna. Nibbāna is related to change-of-lineage, purification by predominance condition.
(One) esteems, enjoys … in the eye … (heart-)base … (One) esteems, enjoys and delights in aggregates leading neither to rebirth and death nor to Nibbāna. Taking them as estimable object, arises lust, arise wrong views. (2)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to Nibbāna by predominance condition.
Object-predominance: Nibbāna is related to Path by predominance condition. (3)

Proximity 6

State leading to rebirth and death is related to state leading to rebirth and death by proximity condition.
Preceding aggregates leading to rebirth and death are related to subsequent aggregates leading to rebirth and death by proximity condition. Adaptation to change-of-lineage; adaptation is related to purification by proximity condition. (1)
State leading to rebirth and death is related to state leading to Nibbāna by proximity condition.
Change of lineage to Path; purification is related to Path by proximity condition. (2)
State leading to rebirth and death is related to state leading neither to birth and death nor to Nibbāna by proximity condition.
Aggregates leading to rebirth and death are related to emergence by proximity condition. Adaptation of the Learners to the attainment of Fruition; for one emerging from the attainment of Extinction, faultless neither-perception-nor-non-perception is related to the attainment of Fruition by proximity condition. (3)
State leading to Nibbāna is related to state leading to Nibbāna by proximity condition.
Path is related to Fruition by proximity condition. (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by proximity condition.
Preceding aggregates leading neither to rebirth and death nor to Nibbāna are related to subsequent aggregates leading neither to rebirth and death nor to Nibbāna by proximity condition. Life-continuum to | advertence; functional to emergence; adaptation of the Arahat to the attainment of Fruition; for one emerging from the attainment of Extinction, functional neither-perception-nor-non-perception is related to the attainment of Fruition by proximity condition. (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to rebirth and death by proximity condition.
Advertence is related to aggregates leading to rebirth and death by proximity condition. (2)

Contiguity, etc.

State leading to rebirth and death is related to state leading to rebirth and death by contiguity condition. (The same as proximity.) … (For conascence condition, it is the same as conascence in the “Dependent” Chapter. 9 questions. For mutuality condition, it is the same as mutuality in the “Dependent” Chapter. Three. For dependence condition, it is the same as dependence in the “Conditioned” Chapter. No separate combinations for four questions. 13 questions.)

Strong-dependence 9

State leading to rebirth and death is related to state leading to rebirth and death by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, (b) proximity-strong-dependence, (c) natural strong-dependence …
1. Natural strong-dependence: By the strong-dependence of confidence leading to rebirth and death, (one) offers an offering … precepts … duty of observance … jhāna … insight … superknowledge, develops attainment; arouses conceit, adopts wrong views … precept leading to rebirth and death … learning … generosity … wisdom … lust … hate … delusion … conceit … wrong views … By the strong-dependence of wish, (one) offers an offering … precepts … duty of observance … jhāna … insight … superknowledge … attainment, kills a living being … causes schism in the Saṅgha. Confidence leading to rebirth and death … wisdom, lust … wish is related to confidence leading to rebirth and death … wisdom, lust … wish by strong-dependence condition.
  The preparation for first jhāna is related to first jhāna by strong-dependence condition … the preparation for neither-perception-nor-non-perception is related to neither-perception-nor-non-perception by strong-dependence condition. First jhāna to second jhāna … nothingness | is related to neither-perception-nor-non-perception by strong-dependence condition. (1)
State leading to rebirth and death is related to state leading to Nibbāna by strong-dependence condition.
(It is of two kinds, namely:) (a) proximity-strong-dependence, (b) natural strong-dependence …
1. Natural strong-dependence: The preparation for first Path to first Path … the preparation for fourth Path is related to fourth Path by strong-dependence condition. (2)
State leading to rebirth and death is related to state leading neither to rebirth and death nor to Nibbāna by strong-dependence condition.
(It is of two kinds, namely:) (a) proximity-strong-dependence, (b) natural strong-dependence …
1. Natural strong-dependence: By the strong-dependence of confidence leading to rebirth and death, (one) tortures oneself (attānaṃ ātāpeti), tortures oneself fully (paritāpeti), experiences the suffering caused by searching (pariyiṭṭhimūlakaṃ dukkhaṃ paccanubhoti) … precept leading to rebirth and death … wisdom … lust … By the strong-dependence of wish, (one) tortures oneself, tortures oneself fully, experiences the suffering caused by searching. Confidence leading to rebirth and death … wisdom, lust … wish is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition. Faultless or faulty kamma is related to (its) resultant by strong-dependence condition. (3)
State leading to Nibbāna is related to state leading to Nibbāna by strong-dependence condition.
Natural strong-dependence: First Path to second Path … third Path is related to fourth Path by strong-dependence condition. (1)
State leading to Nibbāna is related to state leading to rebirth and death by strong-dependence condition.
(It is of two kinds, namely:) (a) object-strong-dependence, (b) natural strong-dependence …
1. Natural strong-dependence: Learners, by the strong-dependence of the Path, generate a faultless attainment which has not yet arisen (anuppannaṃ kusalasamāpattiṃ uppādenti), enter (samāpajjanti) an attainment which has arisen. (They) practise insight into the impermanence, suffering and impersonality of the formations (saṅkhāra). The (lower) Path is related to the Learner‘s analytical knowledge of meaning | (atthappaṭisambhidā) … analytical knowledge of the above three (paṭibhānappaṭisambhidā), knowledge of correct and faulty conclusion (ṭhānāṭhānakosalla) by strong-dependence condition. (2)
State leading to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, (b) proximity-strong-dependence, (c) natural strong-dependence …
1. Natural strong-dependence: The Arahat, by the strong-dependence of the Path, generates a functional attainment which has not yet arisen, enters an attainment which has arisen … knowledge of correct and faulty conclusion by strong-dependence condition. Path is related to the attainment of Fruition by strong-dependence condition. (3)
State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, (b) proximity-strong-dependence, (c) natural strong-dependence …
1. Natural strong-dependence: By the strong-dependence of bodily happiness, (one) tortures oneself, tortures oneself fully, experiences the suffering caused by searching … bodily pain … temperature … food … By the strong-dependence of lodging-place, (one) tortures oneself, tortures oneself fully … Bodily happiness, bodily pain, temperature, food, lodging-place is related to bodily happiness, bodily pain, attainment of Fruition by strong-dependence condition.
  The Arahat, by the strong-dependence of bodily happiness, generates a functional attainment which has not yet arisen … practises insight … bodily pain … temperature … food … By the strong-dependence of lodging-place … practises insight. (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to rebirth and death by strong-dependence condition.
(It is of three kinds, namely:) (a) object-strong-dependence, (b) proximity-strong-dependence, (c) natural strong-dependence …
1. Natural strong-dependence: By the strong-dependence of bodily happiness, (one) offers an offering … develops attainment, kills a living being … causes schism in the Saṅgha … bodily pain … temperature … food … By the strong-dependence of lodging-place, (one) offers an offering … causes schism in the Saṅgha. Bodily happiness … lodging-place is related to confidence leading to rebirth and death … | wisdom, lust … wish by strong-dependence condition. (2)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to Nibbāna by strong-dependence condition.
(It is of two kinds, namely:) (a) object-strong-dependence, (b) natural strong-dependence …
1. Natural strong-dependence: By the strong-dependence of bodily happiness, (one) develops Path … bodily pain … By the strong-dependence of lodging-place, (one) develops Path. Bodily happiness, bodily pain … lodging-place is related to Path by strong-dependence condition. (3)

Prenascence 3

State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by prenascence condition.
(It is of two kinds, namely:) (a) object-prenascence, (b) base-prenascence.
1. Object-prenascence: The Arahat … eye … practises insight into the impermanence, suffering and impersonality of the (heart-)base. (The Arahat), by the power of divine-eye, sees a visible object. By the power of divine-ear element, (He) hears a sound. Visible object-base to eye-consciousness … tangible object-base is related to body-consciousness by prenascence condition.
2. Base-prenascence: Eye-base to eye-consciousness … body-base to body-consciousness … (heart-)base is related to aggregates leading neither to rebirth and death nor to Nibbāna by prenascence condition. (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to rebirth and death by prenascence condition.
(It is of two kinds, namely:) (a) object-prenascence, (b) base-prenascence.
1. Object-prenascence: Learners or common worldlings … eye … practise insight into the impermanence, suffering and impersonality of the (heart-)base; enjoy and delight in it. Taking it as object, arises lust … arises grief. By the power of divine-eye, (one) sees a visible object. By the power of divine-ear element, (one) hears a sound.
2. Base-prenascence: (Heart-)base is related to aggregates leading to rebirth and death by prenascence condition. (2)
State leading neither to rebirth and death nor to Nibbāna is | related to state leading to Nibbāna by prenascence condition.
Base-prenascence: (Heart-)base is related to aggregates leading to Nibbāna by prenascence condition. (3)

Postnascence 3

State leading to rebirth and death is related to state leading neither to rebirth and death nor to Nibbāna by postnascence condition.
Postnascent aggregates leading to rebirth and death are related to this prenascent body by postnascence condition. (1)
State leading to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by postnascence condition.
Postnascent aggregates leading to Nibbāna are related to this prenascent body by postnascence condition. (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by postnascence condition.
Postnascent aggregates leading neither to rebirth and death nor to Nibbāna are related to this prenascent body by postnascence condition. (1)

Repetition 3

State leading to rebirth and death is related to state leading to rebirth and death by repetition condition.
Preceding aggregates leading to rebirth and death are related to subsequent aggregates leading to rebirth and death by repetition condition.
Adaptation to change-of-lineage; adaptation is related to purification by repetition condition. (1)
State leading to rebirth and death is related to state leading to Nibbāna by repetition condition.
Change-of-lineage to Path; purification is related to Path by repetition condition. (2)
State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by repetition condition.
Preceding aggregates leading neither to rebirth and death nor to Nibbāna are related to subsequent aggregates leading neither to rebirth and death nor to Nibbāna by repetition condition. (1)

Kamma 7

State leading to rebirth and death is related to state leading to rebirth and death by kamma condition.
Volition leading to rebirth and death is related to (its) associated aggregates by kamma condition. (1)
State leading to rebirth and death is related to state leading neither to rebirth and death nor to Nibbāna by kamma condition.
(It is of two kinds, namely:) (a) conascence(-kamma), (b) asynchronous (kamma).
1. Conascent volition leading to rebirth and death is related to mind-produced matter by kamma condition.
2. Asynchronous volition leading to rebirth and death is related to (its) resultant aggregates and kamma-produced matter by kamma condition. (2)
State leading to rebirth and death is related to state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by kamma condition.
Volition leading to rebirth and death is related to (its) associated aggregates and mind-produced matter by kamma condition. (3)
State leading to Nibbāna is related to state leading to Nibbāna by kamma condition.
Volition leading to Nibbāna is related to (its) associated aggregates by kamma condition. (1)
State leading to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by kamma condition.
(It is of two kinds, namely:) (a) conascence(-kamma), (b) asynchronous (kamma).
1. Conascent volition leading to Nibbāna is related to mind-produced matter by kamma condition.
2. Asynchronous volition leading to Nibbāna is related to (its) resultant aggregates by kamma condition. (2)
State leading to Nibbāna is related to state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna by kamma condition.
Volition leading to Nibbāna is related to (its) associated aggregates and mind-produced matter by kamma condition. (3)
State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by | kamma condition.
1. Volition leading neither to rebirth and death nor to Nibbāna is related to (its) associated aggregates and mind-produced matter by kamma condition.
2. At the moment of conception, volition leading neither to rebirth and death nor to Nibbāna is related to (its) associated aggregates and kamma-produced matter by kamma condition. (1)

Resultant 1

State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by resultant condition.
1. One resultant aggregate leading neither to rebirth and death nor to Nibbāna to three aggregates …
2. At the moment of conception … aggregates are related to (heart-)base by resultant condition. (1)

Nutriment, etc.

State leading to rebirth and death is related to state leading to rebirth and death by nutriment condition … by faculty condition … by jhāna condition … by path condition … by association condition …

Dissociation 5

State leading to rebirth and death is related to state leading neither to rebirth and death nor to Nibbāna by dissociation condition.
(It is of two kinds, namely:) (a) conascence, (b) postnascence.
1. Conascent aggregates leading to rebirth and death are related to mind-produced matter by dissociation condition.
2. Postnascent aggregates leading to rebirth and death are related to this prenascent body by dissociation condition. (1)
State leading to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by dissociation condition.
(It is of two kinds, namely:) (a) conascence, (b) postnascence.
1. Conascent aggregates leading to Nibbāna are related to mind-produced matter by dissociation condition.
2. Postnascent aggregates leading to Nibbāna are related to this prenascent body by dissociation condition. (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by | dissociation condition.
(It is of three kinds, namely:) (a) conascence, (b) prenascence, (c) postnascence.
1. 1. Conascent aggregates leading neither to rebirth and death nor to Nibbāna are related to mind-produced matter by dissociation condition.
  2. At the moment of conception, aggregates leading neither to rebirth and death nor to Nibbāna are related to kamma-produced matter by dissociation condition; aggregates are related to (heart-)base by dissociation condition; (heart-)base is related to aggregates by dissociation condition.
2. Prenascent eye-base to eye-consciousness … body-base to body-consciousness … (heart-)base is related to aggregates leading neither to rebirth and death nor to Nibbāna by dissociation condition.
3. Postnascent aggregates leading neither to rebirth and death nor to Nibbāna to this prenascent body … (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to rebirth and death by dissociation condition.
Prenascent (heart-)base is related to aggregates leading to rebirth and death by dissociation condition. (2)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to Nibbāna by dissociation condition.
Prenascent (heart-)base is related to aggregates leading to Nibbāna by dissociation condition. (3)

Presence 13, etc.

i. State leading to rebirth and death is related to state leading to rebirth and death by presence condition.
One aggregate leading to rebirth and death to three aggregates … (1)
ii. State leading to rebirth and death is related to state leading neither to rebirth and death nor to Nibbāna by presence condition.
(It is of two kinds, namely:) (a) conascence, (b) postnascence.
1. Conascent aggregates leading to rebirth and death are related to mind-produced matter by presence condition.
2. Postnascent aggregates leading to rebirth and death are related to this prenascent body by presence condition. (2)
iii. State leading to rebirth and death is related to state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by presence condition.
One aggregate leading to rebirth and death is related to three aggregates and mind-produced matter by presence condition … two aggregates … (3)
iv.–vi. State leading to Nibbāna … three. (Do according to the method of “leading to rebirth and death” .)
vii. State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by presence condition.
(It is of five kinds, namely:) (a) conascence, (b) prenascence, (c) postnascence, (d) nutriment, (e) faculty.
1. 1. One conascent aggregate leading neither to rebirth and death nor to Nibbāna is related to three aggregates and mind-produced matter by presence condition … two aggregates …
  2. At the moment of conception … aggregates are related to (heart-)base by presence condition; (heart-)base is related to aggregates by presence condition;
  3. One great primary … External … nutriment-produced … temperature-produced … non-percipient beings …
2. (Object-)prenascence: The Arahat … eye … practises insight into the impermanence, suffering and impersonality of the (heart-)base. (The Arahat), by the power of divine-eye, sees a visible object. By the power of divine-ear element, (He) hears a sound. Visible object-base to eye-consciousness … tangible object-base to body-consciousness …
  (Base-)prenascence: Eye-base to eye-consciousness … body-base to body-consciousness … (heart-)base is related to aggregates leading neither to rebirth and death nor to Nibbāna by presence condition.
3. Postnascent aggregates leading neither to rebirth and death nor to Nibbāna are related to this prenascent body by presence condition.
4. Edible food to this body …
5. Physical life-faculty to kamma-produced matter … (1)
viii. State leading neither to rebirth and death nor to Nibbāna is related to state leading to rebirth and death by presence condition.
(Object-)prenascence: Learners or common worldlings practise insight into the impermanence, suffering and impersonality of the eye; enjoy and delight in it. Taking it as object, arises lust … arises grief … ear … practise insight into the impermanence … of the (heart-) base; enjoy and delight in it. Taking it as object, arises lust … arises grief. By the power of divine-eye, (one) sees a visible object. By the power of divine-ear element, (one) hears a sound.
(Base-) prenascence: (Heart-)base is related to aggregates leading to rebirth and death by presence condition. (2)
ix. State leading neither to rebirth and death nor to Nibbāna is related to state leading to Nibbāna by presence condition.
(Base-)prenascence: (Heart-)base is related to aggregates leading to Nibbāna by presence condition. (3)
x. States leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna are related to state leading to rebirth and death by presence condition.
Conascence-prenascence: One conascent aggregate leading to rebirth and death and (heart-)base are related to three aggregates by presence condition … two aggregates … (1)
xi. States leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna are related to state leading neither to rebirth and death nor to Nibbāna by presence condition.
(It is of three kinds, namely:) (a) conascence, (b) postnascence-nutriment, (c) (postnascence-)faculty.
1. Conascent aggregates leading to rebirth and death and great primaries are related to mind-produced matter by presence condition.
2. Postnascent aggregates leading to rebirth and death and edible food are related to this body by presence condition.
3. Postnascent aggregates leading to rebirth and death and physical life-faculty are related to kamma-produced matter by presence condition. (2)
xii.–xiii. States leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna are related to state leading to Nibbāna by presence condition. (Do two by the method shown above.)
… by absence condition … by disappearance condition … by non-disappearance condition …

1. Conditions: Positive—(ii) Enumeration Chapter

By Ones

With root 7, object 7, predominance 10, proximity 6, contiguity 6, conascence 9, mutuality 3, dependence 13, strong-dependence 9, prenascence 3, postnascence 3, repetition 3, kamma 7, resultant 1, nutriment 7, faculty 7, jhāna 7, path 7, association 3, dissociation 5, presence 13, absence 6, disappearance 6, non-disappearance 13. (Enumerate thus.)

End of Positive

2. Selection of the Conditions For Negative 15

State leading to rebirth and death is related to state leading to rebirth and death by object condition, conascence condition, strong-dependence condition. (1)
State leading to rebirth and death is related to state leading to Nibbāna by strong-dependence condition. (2)
State leading to rebirth and death is related to state leading neither to rebirth and death nor to Nibbāna by object condition, conascence condition, strong-dependence condition, postnascence condition, kamma condition. (3)
State leading to rebirth and death is related to state leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna by conascence condition. (4)
State leading to Nibbāna is related to state leading to Nibbāna by conascence condition, strong-dependence condition. (1)
State leading to Nibbāna is related to state leading to rebirth and death by object condition, strong-dependence condition. (2)
State leading to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by object condition, conascence condition, strong-dependence condition, postnascence condition. (3)
State leading to Nibbāna is related to state leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna by conascence condition. (4)
State leading neither to rebirth and death nor to Nibbāna is related to state leading neither to rebirth and death nor to Nibbāna by object condition, conascence condition, strong-dependence condition, prenascence condition, postnascence condition, nutriment condition, faculty condition. (1)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to rebirth and death by object condition, strong-dependence condition, prenascence condition. (2)
State leading neither to rebirth and death nor to Nibbāna is related to state leading to Nibbāna by strong-dependence condition, prenascence condition. (3)
States leading to rebirth and death and leading neither to rebirth and death nor to Nibbāna are related to state leading to rebirth and death by conascence-prenascence. (1)
States leading to rebirth and death and leading neither to | rebirth and death nor to Nibbāna are related to state leading neither to rebirth and death nor to Nibbāna by conascence, postnascence-nutriment-faculty. (2)
States leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna are related to state leading to Nibbāna by conascence-prenascence. (1)
States leading to Nibbāna and leading neither to rebirth and death nor to Nibbāna are related to state leading neither to rebirth and death nor to Nibbāna by conascence, postnascence-nutriment-faculty. (2)

2. Conditions: Negative—(ii) Enumeration Chapter

By Ones

With not-root 15, not-object, not-predominance, not-proximity, not-contiguity 15, not-conascence 11, not-mutuality 11, not-dependence 11, not-strong-dependence 14 (na upanissaya cuddassa), not-prenascence 13, not-postnascence 15, not-repetition, not-kamma, not-resultant, not-nutriment, not-faculty, not-jhāna, not-path 15, not-association 11, not-dissociation 9, not-presence 9, not-absence 15, not-disappearance 15, not-non-disappearance 9. (Enumerate thus.)

End of Negative

3. Conditions: Positive-Negative

Root By Twos

With root condition, not-object 7, not-predominance, not-proximity, not-contiguity 7, not-mutuality 3, not-strong-dependence 7, not-prenascence, not-postnascence, not-repetition, not-kamma, not-resultant, not-nutriment, not-faculty, not-jhāna, not-path 7, not-association 3, not-dissociation 3, not-absence 7, not-disappearance 7. (Enumerate thus.)

End of Positive-Negative

4. Conditions: Negative-Positive

Not-root By Twos

With not-root condition, object 7, predominance 10, proximity 6, contiguity 6, conascence 9, mutuality 3, dependence 13, strong-dependence 9, prenascence 3, postnascence 3, repetition 3, kamma 7, resultant | 1, nutriment 7, faculty, jhāna, path 7, association 3, dissociation 5, presence 13, absence 6, disappearance 6, non-disappearance 13. (Enumerate thus.)

End of Negative-Positive