- Numbered Discourses 1.150ā169 Aį¹ guttara NikÄya 1
The Chapter on Non-offense 12. AnÄpattivagga
150 150
āMendicants, those mendicants who explain a non-offense as an offense are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans. āYe te, bhikkhave, bhikkhÅ« anÄpattiį¹ ÄpattÄ«ti dÄ«penti te, bhikkhave, bhikkhÅ« bahujanaahitÄya paį¹ipannÄ bahujanaasukhÄya, bahuno janassa anatthÄya ahitÄya dukkhÄya devamanussÄnaį¹. They brim with much wickedness and make the true teaching disappear.ā BahuƱca te, bhikkhave, bhikkhÅ« apuƱƱaį¹ pasavanti, te cimaį¹ saddhammaį¹ antaradhÄpentÄ«āti.
151 151
āMendicants, those mendicants who explain an offense as a non-offense are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans. āYe te, bhikkhave, bhikkhÅ« Äpattiį¹ anÄpattÄ«ti dÄ«penti te, bhikkhave, bhikkhÅ« bahujanaahitÄya paį¹ipannÄ bahujanaasukhÄya, bahuno janassa anatthÄya ahitÄya dukkhÄya devamanussÄnaį¹. Those mendicants brim with much wickedness and make the true teaching disappear.ā BahuƱca te, bhikkhave, bhikkhÅ« apuƱƱaį¹ pasavanti, te cimaį¹ saddhammaį¹ antaradhÄpentÄ«āti.
152ā159 152ā159
āThose mendicants who explain a light offense as a heavy offense ⦠a heavy offense as a light offense ⦠a grave offense as a minor offense ⦠a minor offense as a grave offense ⦠a curable offense as an incurable offense ⦠an incurable offense as a curable offense ⦠an offense requiring amends as an offense not requiring amends ⦠an offense not requiring amends as an offense with redress are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans. āYe te, bhikkhave, bhikkhÅ« lahukaį¹ Äpattiį¹ garukÄ ÄpattÄ«ti dÄ«penti ā¦pe⦠garukaį¹ Äpattiį¹ lahukÄ ÄpattÄ«ti dÄ«penti ā¦pe⦠duį¹į¹hullaį¹ Äpattiį¹ aduį¹į¹hullÄ ÄpattÄ«ti dÄ«penti ā¦pe⦠aduį¹į¹hullaį¹ Äpattiį¹ duį¹į¹hullÄ ÄpattÄ«ti dÄ«penti ā¦pe⦠sÄvasesaį¹ Äpattiį¹ anavasesÄ ÄpattÄ«ti dÄ«penti ā¦pe⦠anavasesaį¹ Äpattiį¹ sÄvasesÄ ÄpattÄ«ti dÄ«penti ā¦pe⦠sappaį¹ikammaį¹ Äpattiį¹ appaį¹ikammÄ ÄpattÄ«ti dÄ«penti ā¦pe⦠appaį¹ikammaį¹ Äpattiį¹ sappaį¹ikammÄ ÄpattÄ«ti dÄ«penti te, bhikkhave, bhikkhÅ« bahujanaahitÄya paį¹ipannÄ bahujanaasukhÄya, bahuno janassa anatthÄya ahitÄya dukkhÄya devamanussÄnaį¹. Those mendicants brim with much wickedness and make the true teaching disappear.ā BahuƱca te, bhikkhave, bhikkhÅ« apuƱƱaį¹ pasavanti, te cimaį¹ saddhammaį¹ antaradhÄpentÄ«āti.
160 160
āMendicants, those mendicants who explain a non-offense as a non-offense are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans. āYe te, bhikkhave, bhikkhÅ« anÄpattiį¹ anÄpattÄ«ti dÄ«penti te, bhikkhave, bhikkhÅ« bahujanahitÄya paį¹ipannÄ bahujanasukhÄya, bahuno janassa atthÄya hitÄya sukhÄya devamanussÄnaį¹. They brim with much merit and make the true teaching continue.ā BahuƱca te, bhikkhave, bhikkhÅ« puƱƱaį¹ pasavanti, te cimaį¹ saddhammaį¹ į¹hapentÄ«āti.
161 161
āMendicants, those mendicants who explain an offense as an offense are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans. āYe te, bhikkhave, bhikkhÅ« Äpattiį¹ ÄpattÄ«ti dÄ«penti te, bhikkhave, bhikkhÅ« bahujanahitÄya paį¹ipannÄ bahujanasukhÄya, bahuno janassa atthÄya hitÄya sukhÄya devamanussÄnaį¹. They brim with much merit and make the true teaching continue.ā BahuƱca te, bhikkhave, bhikkhÅ« puƱƱaį¹ pasavanti, te cimaį¹ saddhammaį¹ į¹hapentÄ«āti.
162ā169 162ā169
āThose mendicants who explain a light offense as a light offense ⦠a heavy offense as a heavy offense ⦠a grave offense as a grave offense ⦠a minor offense as a minor offense ⦠a curable offense as a curable offense ⦠an incurable offense as an incurable offense ⦠an offense requiring amends as an offense requiring amends ⦠an offense not requiring amends as an offense requiring amends āYe te, bhikkhave, bhikkhÅ« lahukaį¹ Äpattiį¹ lahukÄ ÄpattÄ«ti dÄ«penti ⦠garukaį¹ Äpattiį¹ garukÄ ÄpattÄ«ti dÄ«penti ⦠duį¹į¹hullaį¹ Äpattiį¹ duį¹į¹hullÄ ÄpattÄ«ti dÄ«penti ⦠aduį¹į¹hullaį¹ Äpattiį¹ aduį¹į¹hullÄ ÄpattÄ«ti dÄ«penti ⦠sÄvasesaį¹ Äpattiį¹ sÄvasesÄ ÄpattÄ«ti dÄ«penti ⦠anavasesaį¹ Äpattiį¹ anavasesÄ ÄpattÄ«ti dÄ«penti ⦠sappaį¹ikammaį¹ Äpattiį¹ sappaį¹ikammÄ ÄpattÄ«ti dÄ«penti ⦠appaį¹ikammaį¹ Äpattiį¹ appaį¹ikammÄ ÄpattÄ«ti dÄ«penti; are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans. te, bhikkhave, bhikkhÅ« bahujanahitÄya paį¹ipannÄ bahujanasukhÄya, bahuno janassa atthÄya hitÄya sukhÄya devamanussÄnaį¹. They brim with much merit and make the true teaching continue.ā BahuƱca te, bhikkhave, bhikkhÅ« puƱƱaį¹ pasavanti, te cimaį¹ saddhammaį¹ į¹hapentÄ«āti.
AnÄpattivaggo dvÄdasamo.
