Pañcaverabhayasutta
Fears and Enmities
A noble disciple who is a layperson has eliminated the fear that comes from breaking precepts, possesses the four factors of stream-entry, and understands dependent origination.
Translations
Dutiyapañcaverabhayasutta
Fears and Enmities (2nd)
A noble disciple who is a layperson has eliminated the fear that comes from breaking precepts, possesses the four factors of stream-entry, and understands dependent origination.
Translations
Dukkhasutta
Suffering
The origin and ending of suffering are explained in terms of sense experience giving rise to craving.
Translations
Lokasutta
The World
The origin and ending of the world are explained in terms of sense experience giving rise to craving and suffering.
Translations
Ñātikasutta
At Ñātika
While on retreat, the Buddha exclaims how the origin and ending of the world are explained in terms of sense experience giving rise to craving and suffering. A mendicant overhears him, and the Buddha urges him to remember that teaching.
Translations
Aññatarabrāhmaṇasutta
A Certain Brahmin
A brahmin asks whether the person who acts is the same or different to the person who receives the result. The Buddha rejects both views as extreme.
Translations
Jāṇussoṇisutta
Jānussoṇi
The brahmin Jāṇussoṇi asks the Buddha whether all exists or nothing exists. The Buddha rejects both views as extreme.
Translations
Lokāyatikasutta
A Cosmologist
A brahmin cosmologist asks the Buddha whether all exists or nothing exists. The Buddha rejects both views as extreme.
Translations
Ariyasāvakasutta
A Noble Disciple
A noble disciple does not wonder about the links of dependent origination, as they see it for themselves, independent of others.
Translations
Dutiyaariyasāvakasutta
A Noble Disciple (2nd)
A noble disciple does not wonder about the links of dependent origination, as they see it for themselves, independent of others.